Recently Smolak has argued that in the famous account of Jerome’s dream (Epist. 22,30,2) the propheta whose language put him off is Daniel. This passage is also connected by Smolak with Jerome’s later reference to Daniel’s clarus sermo (Epist. 53, 8,16): in Smolak’s view Jerome is here claiming that he has now come to an understanding of Daniel’s “stilistische Klarheit”. The present article endeavours to refute both of these cases.