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• Boldino as a carnival topos in the film “Guard Me, My Talisman” (1986) (Preliminary Notes)

  Natalia Nyagolova

  Views:

  72

  The paper attempts to interpret the Boldino topos in the film directed by Roman Balayan “Guard Me, My Talisman” (1986). It discusses the main tendencies in the reception of the Pushkin myth in Soviet culture in the period from the 1960s to the 1980s – the neoromantic attitude to Pushkin’s personality and works in the texts of the “sixtiers”, the transformations of the myth in documentary cinema, and dissident literature over the next two decades. It examines the elements of cinema poetics of the time of “stagnation” and the cinema of Perestroika in the artistic structure of the film. The carnival character of the Boldino topos in the film is traced on several levels: the resemanticization of the “Paradise” topos, the discreditation of the social hierarchy and eclecticism of poetic texts, functions of the carnival dress-up, and deviance as an ostensible feature of the characters.

• Language Registers’ Variety and its Implementation in the Commentary Novel The True History of “The Green Musicians”

  Dmitry Mazalevsky

  Views:

  252

  The paper examines the tools and techniques Yevgeny Popov uses in his commentary novel The True History of “The Green Musicians", combining various styles and types of speech, thereby assembling a diverse linguistic picture of the Soviet era. Popov destroys the myth created by Soviet ideology and propaganda about the people supporting the government, emphasizing that the people expressed their true attitude towards the Soviet regime through adages, ditties and other genres of folklore. Gathering a broad collection of poems and proverbs, slang and officialese, examples of censorship and self-censorship, the writer gives his assessment of the Soviet totalitarian regime. Implementing a complex system of 888 notes to his early unpublished text, Popov also protests against the totalitarianism of the linear text, thus expressing his position not only at the thematic level of the novel, but also at the level of the novel’s form.

• Folklore and Literature: Once Again about the Research Methodology

  Marina Larionova

  Views:

  126

  When using the methods of analysis applied in folkloristics in literary works, narrative models and character types formed in myths, fairy tales and rituals are distinguished. Different literary characters enter into one archetypal paradigm and display the same invariant functions, properties and attributes. In this regard, the research of common traditional elements of the structure and poetics of literary works and that of the interpretation of individual literary texts in terms of the interaction of "ready-made" and individual values and rules of construction is made possible.

• S. S. Bobrov’s Ode "The Kingdom of Universal Love": Erotogenesis and Phenomenology of Love (1785)

  Aleksey Petrov

  Svetlana Rudakova

  Views:

  201

  Among the genre concepts of Love formed in the poetry of the 18th century (erotic-political myth about the love of monarchs in an epithalamic ode; triumph of flesh and physiology in priapic ode; hedonism in anacreontic ode) a special place is occupied by the concept of historiosophical ode. In one of the works of this genre – «The Kingdom of Total Love» by S. S. Bobrov – an attempt was made to combine Eros and History. The ideas of Bobrov, a freemason poet, about the origin of Love go back to the myths of various genesis. Another idea was that Love brings light and harmony to non-living nature, and living nature is completely submitted to the Law of Love – the Law of the continuation of Life. In general, Love appears in Bobrov's historiosophical ode as a harmonizing cosmic force.

• The Audience of Art: Myth and Reality

  13 p.

  Alexandr Ushkarev

  Views:

  178

  Interest in the audience arose while art became public and since then it has not weaken, rather it has become more and more special. For more than a century the audience of art has been the subject of systematic scientific research. Why then is the problem of the relationship between art and its audience becoming once again a topical issue? The consequences of the civilizational shifts in the last decade have clearly shown: the things that have for a long time been considered true suddenly turn out to be illusive or banal in the changing world. In the modern market paradigm of the artistic culture development, the problem of the relationship between art and its audience acquires a new sound. A theater, a museum or a concert organization needs not the social and cultural portrait of the spectator, but an understanding of the causes and characteristics of its consumer behavior in the wider context of cultural life. And the first step to overcome the communication barriers between art and its potential consumers should be the abandonment of stereotypes and outdated research approaches.