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• The Search for a Social Ideal as a Cultural Tradition of Russian Thought

  Natalya Matveeva

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  159

  This study investigates some important lines of Russian social thought of the 19th and early 20th centuries in the context of the interpretation of the social ideal. Four perspectives of the problem are outlined: the first one is cultural geographic, divided into three branches (Westernism, Slavophilism and, Eurasianism), the second one is sociological positivism, the third one is philosophical liberalism, and the fourth one is religious thought. The cultural-geographic orientation created  a wide field of the work of social thought in studying the paths of social development. Sociologists positivists P. Lavrov and N. Mikhailovsky, who were founders of ‘narodnichestvo’ movement, formulated the notion of social ideal as an object of sociological research. The positivist perspective that was intended for the ideals of social solidarity, transformed into the left the traditionalism that was narodnichestvo ideology. Narodnichestvo created the ideal prerequisites for the dissemination of  Marxism in Russia. Liberal philosophic thought offered the original concept of the development of personality as a social ideal (P. Novgorodtsev). The fourth perspective was closest to the modern comprehension of the processes of unification of humankind and the development of the world economic system. The issue of social ideal thus became the main tradition of thought in the pre-revolutionary Russia.

• Boldino as a carnival topos in the film “Guard Me, My Talisman” (1986) (Preliminary Notes)

  Natalia Nyagolova

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  29

  The paper attempts to interpret the Boldino topos in the film directed by Roman Balayan “Guard Me, My Talisman” (1986). It discusses the main tendencies in the reception of the Pushkin myth in Soviet culture in the period from the 1960s to the 1980s – the neoromantic attitude to Pushkin’s personality and works in the texts of the “sixtiers”, the transformations of the myth in documentary cinema, and dissident literature over the next two decades. It examines the elements of cinema poetics of the time of “stagnation” and the cinema of Perestroika in the artistic structure of the film. The carnival character of the Boldino topos in the film is traced on several levels: the resemanticization of the “Paradise” topos, the discreditation of the social hierarchy and eclecticism of poetic texts, functions of the carnival dress-up, and deviance as an ostensible feature of the characters.

• One can only Understand a Journey by Embarking on it

  Antonina Nikonova

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  101

  The present article is devoted to a new field of research in humanities–the „hygiene of culture” and its leader – Olga Szűcs. The formation of an international researh community is a long and difficult procedure. In the course of the development of the theoretical and the empirical basis of the „hygiene of culture” owing to Olga Szűcs’s personal qualities,the scientific and ethnic norms of a collective of researchers working in different fields of humanities have been set. The results of the research have been published in collective monographs. The paper considers Olga Szűcs’s main scientific contributions to this field and the role she played in this scientific project.