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B. Spinoza, N.V. Gogol, J. Baudrillard: On the Debate about Theocentrism and Anthropocentrism
13 p.Views:187Interest in the problem of man, in the structure of the world and in its foundations is brought together, with all the difference, Spinoza, Gogol, Baudrillard. In the lineup of authors, three main attitudes are revealed. Spinoza: all that exists is theocentric; one must strive to comprehend God and His "extensions" (not creatures!) in the form of the world and man. Gogol: comic-romantic criticism regarding intramural irrationality with the author's aspiration for an eschatological perspective. Baudrillard: immersion in the pan-social as the only being, although it has (starting from the Renaissance) an empty foundation. According to Spinoza, man, nature, the world, in general, everything in reality is an extension of God. Not "creation"! - it is a continuation, practically an integral part of God, some "doubles", although those with less "good." It turns out that God is not able to separate himself from what is around him, what is in the outside world and everything that is not He considers himself to be. Gogol, on the other hand, strove to portray man as really different in relation to God and at the same time capable of changing (the concept of “Dead Souls”). Isn’t the “apocalypse of our time” outlined by Baudrillard? Its unchanging Marxist-Freudian jargon is intended only to serve the immediate intention of reforming social reality. The Baudrillard concept is marked by post- and neo-romantic skepticism regarding the nature of man and society. The extra-Marxist (and non-Freudian) in Baudrillard - his bet on "reversibility", on the "gift" (in the terminology of Moos and his followers) of the "gift", ie installation on a "symbolic exchange" between communicants in all spheres of existence. Thus, Baudrillard comes to recognize the linkage "modern / postmodern" and to recognize the benefits of modernity. The transformation of “dead souls” is a path that Gogol also thought about realizing on different grounds and which opposes the complacency of Spinozist machines.
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Culture in Digital Format
12 p.Views:203The article analyzes the changes in traditional culture triggered by technologies and development of its new formats as a result, such as clip culture, screen culture, culture of computer games, etc. It touches upon the influence on culture of the personal computer and other numerous digital devices, in particular the Internet, artificial intelligence, computer graphics, and virtual reality. Traditional means of communication (books, photographs, audio and video recordings, digital TV, etc.) that are most influenced by digital technologies are also discussed. As traditional culture is losing its original features that emphasize the difference between different peoples, societies and their individual characteristics, all these processes are extensive, generating not only progressive, but negative trends. On the one hand modern culture has become accessible to everybody, on the other hand, it has lost the «romance» of personal communication. The article points out that nowadays the investigation of culture in digital format does not primarily mean analyzing its phenomena and artifacts in themselves. It is rather a matter of monitoring further transformations and contributing the unique features of traditional culture preservation, without diminishing the importance of digital technologies as a whole in society.
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Artefact Metaphors and Similes in Modern Russian Prose
Views:190The article deals with comparative constructions (metaphors and similes) that include images of artefacts. The analysis involves the works of modern Russian prose writers such as A. Ilichevsky, E. Vodolazkin, O. Slavnikova, M. Shishkin, A. Volos, D. Bykov, D. Rubina, D. Glukhovsky, A. Makushinsky, S. Sokolov, V. Pelevin and others. It is concluded that modern Russian prose is characterized by the intensive use of artefact images as part of comparative constructions. The most common are metaphors and similes including the names of household items, fabrics, as well as machines, mechanisms, and their parts. These figurative means characterize, first of all, a person, parts of the human body, appearance, and people’s actions. Artefact comparative tropes giving a figurative description of various objects of nature are also widespread. Both traditional and new tropes including the names of artefacts in modern prose are discussed, in particular, the use of computer terms and names of new realities that have appeared relatively recently. A feature of modern prose texts is the regular use by writers of concretization and detailed transformation of images of comparison involving definitions of different types. Artefact metaphors and similes often act as key signs of the text and play a conceptualizing role in it.
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The Function of the „Author’s Mask” in “The Soul of a Patriot or Various Epistles to Ferfichkin” by Yevgeni Popov
Views:118Playing with the author’s figure is not a new device in Postmodernism. One may refer to “Either/Or” by Søren Kierkegaard or “The Tales of the Late Ivan Petrovich Belkin” by Alexander Pushkin, or “The Fiery Angel” by Valery Bryusov. At the same time the foreword of “The soul of a patriot or Various epistles to Ferfichkin” proves that in Postmodernism this game is taken to the next level. The author who abandoned their fictional space and renounced theirauthorial role during Modernism returns and re-takes their formal place. However, he does not do it seriously but hiding behind the mask of the author – says Malmgren, introducing the term of the author’s maskinto literary discourse. In this analysis I state that Popov, using the author’s mask, turns the traditional interpretationof the author’s role inside out. I conclude that, on the one hand, the author’s mask ridicules the concept by which the author’s biography is the key to his work. On the other hand, it makes fun of Vinogradov’s view, according to which there is always an abstract author hiding in the text who carries its real meaning. I come to the conclusion, that Popov uses this narrative technique to emphasise that it is impossible to look at a literary work as an arsenal of ultimate truths and statements.
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A Big Change Starts Small – Pronominal Clitics in 12-15th Century Old Russian Chronicles
14 p.Views:282East Slavic languages, in contrast with South and West Slavonic ones did not retain enclitic pronominals. In Old Russian (ОR) however, these forms were widely used. As manuscripts suggest, they dissapeared from the language by the end of the OR period, i. e. by the 15th-16th centuries. The paper gives an overview of the use of enclitic pronominals in the text of five OR chronicles relying on the diachronic corpus of Russian National Corpus. The analysis focuses on the distribution of clitic pronominals, their placement, clusterizing properties and deviating constructions. The last section is devoted to the placement of the investigated phenomenon in the complex of parametric variation envoked by the disintegration of the tense-aspect system.
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New Trends in the Use of Metaphors and Similes Including Names of Food in Modern Russian Prose
Views:146The article discusses metaphors and similes including culinary vocabulary, functioning in modern Russian prose. The purpose of the article is to identify new trends in the use of such figurative constructions in modern prose compared with the previous period in the development of Russian literature. The work outlines the main thematic groups of names of food and drinks used in prosaic texts, and notes changes in their composition and character. New elements in the semantic classes of «vehicles» of metaphors and similes are also revealed. A tendency towards the differentiation and concretization of images of comparison, which is characteristic of modern prose, is noted, and the means of its implementation (specific names and qualifying definitives) are described. The article considers new subjects of comparison and figurative parallels used in modern prose texts.
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«Doktor Zhivago» and Leonid Pasternak
Views:94In this article, we analyze the transformation of values in the literature and art of the first half of the 20th century through the creative strategies of two closely linked people: the poet Boris Pasternak and his father, the painter Leonid Pasternak. An academician of painting, Leonid Pasternak renewed the traditions of realism, being in close contact with Leo Tolstoy while working on the illustrations for Tolstoy’s novel “The Resurrection”. Having made a creative journey from the movement of “peredvizhniki” (“the Itinerants”) toward Impressionism, he did not accept the newest trends, as opposed to his son who had undergone a long period of fascination with Futurism, as well as the influence of Modernism. This conflict of aesthetics lost its poignancy with the passing of the years and with the geographical distance (Pasternak the father having emigrated in the beginning of the 20s). Thus, Boris Pasternak returned to the poetics of the classical Russian prose in his novel “Doctor Zhivago.” But the Christian values on which the conceptual basis of the novel rests, remained unknown to the father, who had passed away just before his son began working on the novel. The result was the novel itself with its covert subtextual influence and the polemics of the son and the father, the poet and the artist.
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The beginnings of the collective identity of Slovaks in the Central European context
Views:17The study analyses the linguistic, literary and cultural contexts of the formation of Slovak national identity during the Enlightenment and the early national movement. The Slovak intellectual elite identified and defined Slovaks and the Slovak nation in terms of modern Austrian statehood, traditional Hungarian patriotism and cultural Slavism. The study shows that modern Slovak nationalism was already richly structured atits beginnings, adopting diverse ideological impulses and establishing relations with neighboring Slavic and non-Slavic cultures.
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Bugs, Burrow, Inquisitor: Dostoevskian Intertexts in Eyeless in Gaza
Views:93The present article is devoted to the discussion of intertextual connections between Aldous Huxley’s Eyeless in Gaza (1936) and three works by Dostoevsky: Notes from the Underground(1864), Crime and Punishment (1869) and The Brothers Karamazov (1880, Grand Inquisitor scene). As is well-known, the Dostoevskian novel of ideas was a major inspiring force for Aldous Huxley’s art: Huxley’s rewriting of the Grand Inquisitor episode in Brave New World (1932) is probably the best-known case in point. Nonetheless, insufficient critical attention has been devoted to the actual intertextual connections between the two novelists’ output. As I have demonstrated earlier, on closer inspectionPoint Counter Point (1928) turns out to be a rewriting of Devils (1872), which, however, alsoproves to be a low point in Huxley’s assessment of Dostoevsky – a companion piece to his incidental vicious critique included in his 1929 essay on Baudelaire, in which Huxley also targets spiritual quest. Let me argue that Eyeless in Gaza can be read as a sequel to that polemic, in which a change of Huxley’s attitude to Dostoevsky is clearly notable: the novel provides a much more subtle and even respectful critique of Dostoevsky by implying the universal relevance of the Dostoevskian underground to the understanding of the modern human condition and by re-embracing spiritual quest.
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The Hungarian reception of Dostoevsky until the 1920s in the context of European and Hungarian Modernism
Views:11This paper deals with the questions Dostoevsky’s reception in Hungary in the late 19th and early 20th centuries. The author investigates the growing interest in Dostoevsky in the context of the new trends of art and literature and gives a detailed survey of the most characteristic reactions (i.e. reviews, studies, introductions to books) about the new translations and editions of Dostoevsky’s works. Among the most relevant questions addressed arestereotypes about Russian culture and people, living in Hungary duringthe past centuries, the various interpretations of Crime and Punishment, and some comparative aspects in the analyses of this novel.
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"React with Cobra's Speed to Everyday Life" On the Trap of Actuality - Andrzej Stasiuk's Beskidy and World Chronicles (2018)
11 p.Views:114The goal of the paper is to analyze and depict the essays written by Polish contemporary
author Andrzej Stasiuk in the wider context of writing strategies. The essays were collected
in Beskidy and World Chronicles (2018). The paper also deals with Stasiuk's "workshop
comments" about the art of writing and is concerned with author's attitude to changes in social,
cultural and political life. Stasiuk searches for harmony and calmness. What he writes
about is not topicalities but universal themes: nature, philosophy of living, everyday life.
All that he can see in mass media is very strange and outlandish for him, while he looks for
eternal values, describing chaos in modern world. -
Angelika Molnar: Text, Genre, Word: Studies in Russian literature of the 19th–21st centuries. Moscow, Azbukovnik 2022, 424 pp. ISBN 978-5-91172-221-0
Views:181This review contains a critical analysis of Angelika Molnar's new book, her monograph entitled Text, genre, word: Studies in the Russian literature of the 19th-21st centuries is devoted to various texts of different eras from Pushkin’s to Sorokin’s, however, the focus of the study is Molnár's favorite Russian writer, Goncharov, whose work, unfortunately, rarely attracts the attention of Western researchers. In Molnár's book, the main, clearly indicated methodological principle is discursive poetics, which works well when studying intertexts within the framework of both large and small literary and historical series. Therefore, Russian literature is considered by the researcher as a single text in which the "old" is updated by the "new". The review emphasizes the significance of the monograph, which first of all offers an up-to-date interpretationof Russian classics in the context of modernity. The book will be of interest both to a professional researcher of Russian literature and to everyone who is interested in Russian culture and the Russian worldview.
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Harms – Gogol – Dostoevsky (“Old Women” – “Vij” – “Crime and Punishment”)
14 p.Views:168In terms of historical poetics and intertextuality, parallels are drawn between "Old Woman"
by D. Harms, "Vij" by N. Gogol and "Crime and Punishment" by F. Dostoevsky. As far as the
three authors are concerned, their common features are revealed, together with the transformation
of the motives of the ugly infernal old woman, which are depicted in the context of
mythopoetics, historiosophy and social history by the three authors. Concerning the texts produced
by their followers the term “post-text” is introduced, which is meant to include the dialogical
connotations of literary evolution. The role of “vertex composition” (a term coined by
V.M. Zhirmunsky) in works of Modernism/ Avant-garde is also touched upon.