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• «Doktor Zhivago» and Leonid Pasternak

  Natalya Ivanova

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  137

  In this article, we analyze the transformation of values in the literature and art of the first half of the 20th century through the creative strategies of two closely linked people: the poet Boris Pasternak and his father, the painter Leonid Pasternak. An academician of painting, Leonid Pasternak renewed the traditions of realism, being in close contact with Leo Tolstoy while working on the illustrations for Tolstoy’s novel “The Resurrection”. Having made a creative journey from the movement of “peredvizhniki” (“the Itinerants”) toward Impressionism, he did not accept the newest trends, as opposed to his son who had undergone a long period of fascination with Futurism, as well as the influence of Modernism. This conflict of aesthetics lost its poignancy with the passing of the years and with the geographical distance (Pasternak the father having emigrated in the beginning of the 20s). Thus, Boris Pasternak returned to the poetics of the classical Russian prose in his novel “Doctor Zhivago.” But the Christian values on which the conceptual basis of the novel rests, remained unknown to the father, who had passed away just before his son began working on the novel. The result was the novel itself with its covert subtextual influence and the polemics of the son and the father, the poet and the artist.

• The Function of the „Author’s Mask” in “The Soul of a Patriot or Various Epistles to Ferfichkin” by Yevgeni Popov

  Annamária Vass

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  151

  Playing with the author’s figure is not a new device in Postmodernism. One may refer to “Either/Or” by Søren Kierkegaard or “The Tales of the Late Ivan Petrovich Belkin” by Alexander Pushkin, or “The Fiery Angel” by Valery Bryusov. At the same time the foreword of “The soul of a patriot or Various epistles to Ferfichkin” proves that in Postmodernism this game is taken to the next level. The author who abandoned their fictional space and renounced theirauthorial role during Modernism returns and re-takes their formal place. However, he does not do it seriously but hiding behind the mask of the author – says Malmgren, introducing the term of the author’s maskinto literary discourse. In this analysis I state that Popov, using the author’s mask, turns the traditional interpretationof the author’s role inside out.  I conclude that, on the one hand, the author’s mask ridicules the concept by which the author’s biography is the key to his work. On the other hand, it makes fun of Vinogradov’s view, according to which there is always an abstract author hiding in the text who carries its real meaning. I come to the conclusion, that Popov uses this narrative technique to emphasise that it is impossible to look at a literary work as an arsenal of ultimate truths and statements.