Analogy plays a significant role in problem solving, as well as in decision making, argumentation, perception, generalization, memory, creativity, invention, prediction, emotion, explanation, conceptualization, and communication. Analogy is important not only in ordinary language and common sense (where proverbs and idioms give many examples of its application) but also in science, philosophy, law, and the humanities. Still, in linguistics it causes many uncertainties. The main purpose of this work is to study and examine the principles of Natural Morphology on the historical change of Bulgarian verbs. This study is a summary of how grammatical rules and analogy, and their antithesis dissolve in the theory of Natural Morphology. The focus of the paperis the historical variation of the Bulgarian Aorist.

The first mention of Berehove dates back to 1063 when the Hungarian prince Lampert (the youngest son of the Hungarian king Béla I) built his palace here. Until the beginning of the 16^th century, the village (since 1247 the town) bore the name of its founder (first “Lampertháza” and then “Lampertszász”). In 1504 (according to other sources, in 1499), the name “Beregszász” appeared for the first time. The modern Ukrainian name for the city is “Berehove” (in Russian “Beregovo”), but the old Hungarian version “Beregszász”is also sometimes used. Now it is a city of regional importance with a population of about 26 thousand people (according to the latest official data from 2001), located in the Transcarpathian region of Ukraine, a few kilometers from the Hungarian border.

The article examines Dostoevsky's novel discourse as a singular unity in the novel The Idiot. This discourse is dominated by the principle of indeterminacy, and the category of subjectivity is closely connected with the novel model of singularity. The aim of the article is to understand the principles of discursive unity organization in the novel on the level of its basic metaphors. These basic metaphors are "point" and "line".

The ambiguity of the presentation of the illness of the protagonist of Chekhov’s short story The Black Monk and the author's attitude to it is discussed in this paper. The essential role of irony in the story is noted, due to the historical and literary context and the intertext that arises on its basis. The ironic modality is induced, on the one hand, due to the connection of the story with the early work of the writer, and on the other hand, with the works of other authors. The role of Griboyedov's comedy Woe from Wit as a catalyst for irony is also discussed. The ironic modality does not exclude the formulation of a serious problem of the inauthentic existence of humans but gives it an ambivalent character. The interweaving of the conditional beginning and the unconditional in the depiction of the hero and his illness allows Chekhov to pose the ontological problem of the inadequacy of the self-esteem of the individual.

The article deals with the cases of classical works completion, in which their genre nature undergoes a change. The texts are transferred from the sphere of high literature to the low one, as the continuing of the plot with the criminal line becomes the main method. The material for the analysis is “The very same Tatiana” by A. and S. Litvinovs, as well as the novel “Death Comes to Pemberley” by P.D. James. I show that one of the most relevant genres in this change of genre paradigm is “by victim investigation”, which allows to retain some recognizable items of the classic primary source.

Mihail Petrov Arnaudov (1878-1978), a Bulgarian scientist, was a famous European researcher with significant contributions to several fields of scholarship, i.e., folklore, the history of Bulgarian literature of the Renaissance, comparative literary history, the literature and culture of ancient India, the theory of literary science, the history of German and French literature of Romanticism, etc. This paper is devoted to his contribution to the study of the psychology of literary creativity. It analyses the prerequisites for Arnaudov’s formation as a psychologist of creativity, and provisionally identifies several main stages in his scientific and professional path, during which he conducted research and produced works in this interdisciplinary field. With the help of historical and psychological analysis, the general and specific features in the development of his views on the essence of the psychology of creativity and the meaning of its use in literary criticism and literary history are presented.

The paper discusses the images of the Slavic peoples in Albert Škarvan’s diaries from 1896 to 1926, first published in 2019. Albert Škarvan was a Slovak intellectual of the Austro-Hungarian Empire of the late 19^th and early 20^th centuries, the follower of L. Tolstoy’s ideas and Christian religious philosophy. He produced philosophical reflections about the Slavic peoples of the Austro-Hungarian Empire (Slovaks, Czechs, and Serbs) in comparison with Russians and made an attempt to determine their historical mission and spiritual potential. His diaries contain many critical mentions as well as suggestions as to how to improve the situation of Slavic peoples, primarily of Slovaks, in the European dimension. This article is one of a series of papers on Albert Škarvan manuscripts.

The Hungarian literary scholar Ágnes Dukkon set herself a great task to complete in her new monograph by undertaking to offer a broad overview of the entire 19^th century epoch of Russian literature through monitoring the transformation and evolution of the literary motive of dangerous beauty [ужасная красота]. While focusing on the concrete correspondences between a variety of literary worlds, the study presents interpretations of works by A.S. Pushkin, M.Y. Lermontov, F.I. Tyutchev, N.V. Gogol, I.S. Turgenev, F.M. Dostoyevsky, M.Y. Saltikov-Shchedrin, N.S. Leskov, and L.N. Tolstoy. At the same time, however, the author of this monograph never fails to keep in mind the conceptual context of the artistic texts by analyzing their relationship with the topical contemporary philosophical ideas of the age. For the Hungarian readers, the chapters incorporating the conclusions of research aimed at Russian–Hungarian connections, conducted with the methodology of historical poetics, comparative literary studies, intertextuality, and biographism, are of special interest. The scholarly findings of this renowned researcher would definitely deserve to be translated in the future into an international language.

This volume of studies on Russian émigré literature was published during the last year before the war in a form of scholarly cooperation between Polish, Russian, Ukrainian, and Czech scholars unthinkable today. The theme of joint research makes the work even more interesting, because Poles have a very different understanding of the mission of émigré writers than Russians. In the first chapter of the monograph, entitled The History of Emigration, we find interesting biographical portraits of prominent figures such as Alexander Herzen and Gleb Struve. In the next part we read mainly about ideological problems and ethnic stereotypes. The third chapter focuses on the problems of poetics, and the last on heterotypes. The aspects of the analyses also touch upon the poetics of space and imagology.

The volume Nowe dwudziestolecie (1989-2009): Rozpoznania, hierarchie, perspektywy [The new twenties (1989-2009): Recognitions, hierarchies, perspectives] reflects on the twenty years of Polish literature and literary change between 1989 and 2009, and compares and contrasts this period with the twenty years between the two world wars. The two twenty-year periods are linked by the fact that their starting point is associated with a date of immense importance for Polish history: 1918 is the year when Poland was returned on the map of Europe, and 1989 is also the year of the change of regime in Poland. The period between the two world wars is also regarded as a separate period in Polish literary history, while the second twenty years covered in this volume are questionable as a literary unit, a question which the essays in this book seek to answer. The volume is divided into three large sections, the first focusing primarily on theory, the second on Polish characteristics and themes that characterised Polish literature after 1989, and the third large section on the genre characteristics that have characterised Polish literature since the fall of communism to this day but were also important between the two world wars.

The aim of this review is to introduce the ninth volume of the publication series Studia Humanitatis, Ars Hermeneutica, published by the Department of Slavonic Studies, Faculty of Arts, University of Ostrava in the Czech Republic. The monograph is an output of proceedingsfrom conferences which are regularly organized by this department. Attention to the art of interpretation and the related need to situate works of art in a complex web of cultural and historical connections is an important part of the effort to understand the deep context of artistic creation as such and the possibility for recipients to gain the most accurate understanding of the message conveyed by a work of art. The monograph highlights a number of aspects of artisticcreation: it notes the circumstances of the creation of the artwork, the ability of the interpreter to place the artwork in the context of the historical conditions in which it is created, and the theoretical concepts that can be used for its interpretation.

The text contains a review of the monograph by the Polish literary critic Anna Skotniсka A fissure: A hero of contemporary Russian prose and his worlds. The author considers incompleteness, absence, and insufficiency as a property of the existence of the character of the works of Russian writers of the late 20^th to early 21^st centuries. The sources of this problem, according to Skotnicka, can be seen in the state of disintegration of the social, psychological and mental image of the world in a changing reality, especially historical changes: the collapse of the Soviet Union, as well as political, cultural and social transformations. With these phenomena, the Polish literary critic also connects the concept of chaos, which is characteristic of the postmodern perception of the world as disunited, incomprehensible, alien in relation to people. Skotniсka considers these problems based on the works of Mikhail Kuraev, Svetlana Aleksievich, Roman Senchin, Lyudmila Petrushevskaya, Lyudmila Ulitskaya, Vladimir Makanin, and Mikhail Shishkin. The author refers to the current achievements of the humanities, especially philosophy. The work is innovative and stimulates reflection on the state of the modern human.

This review is a content overview of the issue 1-2/2020 of Studia Litteraria, a Journal of Literary and Cultural Studies. This collection of scholarly articles is an excellent material for a varied and comprehensive look at current matters of translation and contemporary literature. The authors of the articles are practicing translators, therefore the general positions are explained through their own, specific works and practical experience. The purpose of this review is to briefly acquaint readers with the content of scholarly papers which have been categorized by topics for convenience.