In 2024 we celebrate the 80th birthday of Professor Zoltán Hajnády. The articles in this issue of Slavica have been written by his colleagues to express their respect for him and his work. In addition to the international significance of Zoltán Hajnády’s research on Tolstoy, which is the main focus of his articles, the laudation introducing the series of articles also mentions a broader aspect of his work on Russian–European relations and reveals his deep personality. A representative of humanistic values, a great educator and scientist, he works for the mediation and mutual enrichment of Russian–Russian and Hungarian cultures. For this endeavour,  Hajnády was honoured with the Pushkin Medal in 2006.

The paper attempts to interpret the Boldino topos in the film directed by Roman Balayan “Guard Me, My Talisman” (1986). It discusses the main tendencies in the reception of the Pushkin myth in Soviet culture in the period from the 1960s to the 1980s – the neoromantic attitude to Pushkin’s personality and works in the texts of the “sixtiers”, the transformations of the myth in documentary cinema, and dissident literature over the next two decades. It examines the elements of cinema poetics of the time of “stagnation” and the cinema of Perestroika in the artistic structure of the film. The carnival character of the Boldino topos in the film is traced on several levels: the resemanticization of the “Paradise” topos, the discreditation of the social hierarchy and eclecticism of poetic texts, functions of the carnival dress-up, and deviance as an ostensible feature of the characters.

The paper analyzes Lermontov’s verse narrative (poema) The Demon by focusing on some clear-cut binaries, representing and suggesting, as their primary meaning, dichotomic pairs related to the system of literary characters (the Angel or Tamara vs. the Demon), evaluative concepts (e.g. good vs. evil), and notions comprising ideological views (the celestial, the earthly world, or the netherworld). The interpretation takes a distance from these definitions, examining the poetic modes of neutralizing and removing the dichotomies in the text by weakening the semantic motivation for setting and interpreting the binaries; the emergence of mono-dualistic antinomy, and the creation of equivalences of motifs and constructs of reverse symmetry with the transformation of their reference. Resulting from these strategies for meaning generation in Lermontov’s text, a shift from an axiological conceptualization of the world to the literary model of the human existential experience of the soul can be traced.

The paper discusses the most prominent linguistic and poetic techniques in Leo Tolstoy’s story Childhood. Linguistic poetics is understood in a broad sense: with the inclusion of not only linguistic units themselves, but also compositional characteristics, stable plot moves, details of subject expressiveness, and effects on the reader. The evolution of the studied techniques in Tolstoy’s further work is traced.

A new museum of Leo Tolstoy is being created in Kazan, dedicated to the author’s adolescence and youth. Despite the fact that the basic facts of the Tolstoy’s life in Kazan have been restored by biographers, the inner life of the young Tolstoy and the features of his psychology are difficult to reconstruct due to the almost complete lack of sources. Since Tolstoy’s work is autobiographical, and he especially often relied on his own psychological experience in the draft versions of his works, the paper makes an attempt to reconstruct some features of the personality psychology of the young Tolstoy on the basis of the first complete draft edition of the novel War and Peace. The heroes of the novel, especially at the beginning, are at the age of youth, and Tolstoy, showing mental processes, recalls his youth. We can claim that Tolstoy, in his youth and adolescence, experienced the joy of life, suffered from ambition and awkwardness, found salvation in philosophical hobbies and daydreaming, in acting out certain situations, etc.

In Chekhov and His Prose (first published in 1965), the author, Thomas G. Winner contends that the subject matters of a few of Chekhov’s short stories written in the 1880s (such as «Хорошие люди» [Excellent People]) were created in the spirit of Leo Tolstoy, yet the one called «Несчастье» [Misfortune], written also in 1886, already marked the beginning of a series of texts that can be interpreted directly as “a light parody” of Anna Karenina (1873–1877) as well. The basic question posed here concerns whether there is really a significant difference that can be observed between the above two works and whether they reveal this sharp difference in the reception of Tolstoyan ideas that Winner's monograph suggests. The paper seeks to answer this query on the basis of the interpretation of Excellent People and the textual representation of the issue of goodness. In this analysis, particular attention is given to the way in which Tolstoy's ideas are represented and to the author's poetic choices that bring the text close to Tolstoy's late short stories.

The paper explores biblical allusions in Anton Pavlovich Chekhov’s short story Murder. It aims not merely to identify certain biblical themes, but, through an analysis of Chekhov’s text and its biblical parallels, to attempt to provide a deeper understanding of the main character’s changing worldview (a question interpreted by researchers in different, often conflicting ways). The paper also points to motivic and semantic connections between the biblical text and the internal struggle of faith that affects Chekhov’s heroes. On one hand, two Old Testament stories from the Book of Genesis are examined: the fratricide of Abel by his brother Cain, and Jacob acquiring first-born status and the paternal blessing instead of his brother Esau, as well as Jacob’s struggle with the angel. On the other hand, certain sections of the New Testament Gospel according to Matthew are explored, as referenced in Murder, which point to two groups of ideas: the argument between Jesus and the Pharisees concerning proper religious practice and the true essence of faith, and Jesus’s allegory about the camel, as well as his words on murder, which both ratify and amend the Ten Commandments. Through the prism of these references, Yakov’s (and also Matvey’s) internal journeys are interpreted as a shift between the law of the Old Testament and the teachings of the New Testament.

This paper deals with the questions Dostoevsky’s reception in Hungary in the late 19th and early 20th centuries. The author investigates the growing interest in Dostoevsky in the context of the new trends of art and literature and gives a detailed survey of the most characteristic reactions (i.e. reviews, studies, introductions to books) about the new translations and editions of Dostoevsky’s works. Among the most relevant questions addressed arestereotypes about Russian culture and people, living in Hungary duringthe past centuries, the various interpretations of Crime and Punishment, and some comparative aspects in the analyses of this novel.

The system of ideas, Sophiology and philosophy of love of Vladimir Solovyov had a significant influence on the religious philosophy and formation of aesthetic views of the Russian Silver Age. Although the Nobel Prize-winning Russian writer in exile, Ivan Bunin, consciously distanced himself from the ideological and poetic tendencies of Russian Symbolism, the philosophical roots of Bunin’s prose after 1910 can be traced in Russian religious philosophy and Eastern religious teachings (Buddhism and Taoism). Bunin’s philosophy of love is also imbued with the dualistic vision that is fundamental to his philosophy of being, and the dichotomy of ‘heavenly’ and ‘earthly’ love is reflected in the ‘angelic’ and ‘demonic’ opposites of his female figures. Yet the former is the embodiment of the unattainable ideal of the Eternal Feminine, the latter, the Femme Fatale, the bearer of the earthly promise of carnal pleasures, of sexuality. The author’s female heroines also include the avatar of the Wise Woman (the embodiment of some ancient, archaic wisdom) or the Emanation of Isis (as the embodiment of cosmic energy, standing above the earthly laws of life and death). And like the symbols of yin and yang in Chinese philosophy, in the depths of each of Bunin’s female figures lurks something of its opposite.

The chronotope of O.E. Mandelstam’s Poems about the Unknown Soldier has at least three levels: (1)  the level  of internal time-space as immanent to the subject, the author-hero; this is the level of subjective refraction of events in individual consciousness/thinking; (2) the  level of external time-space: the historical and natural beginning of world life (historical and physical cosmos) in their correlation; here worldly life is presented as if outside any of its perception from the outside, “by itself”; and (3) the mythical-symbolic dimension shining through the other two; the events here are interpreted in their parabolical content, including in the aspect of the philosophy of culture and intertextuality as a kind of “new mythology”.

The paperraises the question of catharsis in modern dramaturgy as a complex and ambiguous aesthetic reaction of the reader. The concept of “interference of catharsis” is introduced, meaning the combination of two of its types, laughter and tears, due to which a synergistic effect occurs that enhances both reactions. The introduced definition is tested based on the analysis of Petrushevskaya’s one-act play Colombina’s Apartment, which is recognized as an example of a philosophical farce. It is noted that in modern drama, the place of pure tearful and laughter catharsis has been taken by their reduced derivatives. Irony replaces open laughter, and feelings of bitterness or regret replace tears. The analyzed play is recognized as an example of modern metadrama. Petrushevskayauses not only the traditional characters of the commedia dell'arte (Harlequin, Pierrot, and Columbine) ata new time and in a new setting, but also the poetics of puppet theater, as well as the realities of Soviet children's theater. Laughter, which operates throughout the entire play, is removed at the end by the bitterly ironic aesthetic reaction of the readers, which is caused by compassion for the funny characters. Superimposed on one another, they create what is called the interference of catharsis.

The paper deals with the interpenetrability of the boundaries between artistic prose and autobiography and documentary. By analyzing Petrushevskaya's Ninth Volume, the paper examines how the rhetorical tropes of fiction operate in a text that is essentially autobiographical in nature, mixing different genres, and how archetypal, psychological and literary patterns are projected onto the biographical material. The cyclical arrangement of texts belonging to different periods and the blending of different discourses create the figure of a special autobiographical hero reflecting on the work.

The paper discusses the tropological game in Boris Akunin's detective novel Pelagia and the Black Monk. The author focuses on the transformation of the main images in this contemporary work. Various periphrases and similes are then studied, as well as the destruction and renewal of redundant tropes, and the generation of new metaphors, particularly those related to color, nature, and zoomorphic images (e.g. the color black, rays). The figurative order of the text of the novel offers such potential correlations that expand the plan of interpretation of the novel in a new and unexpected direction, testifying to a truly postmodern rewriting of lingual, literal, and poetical clichés. A key role in this process is played also by details (see Z. Hajnády).

This paper examines the narrative dynamics of two novels by Victor Erofeyev. The female discourse of Russian Beauty is characterized by the vertical dynamics of grotesque, while the discourse of the autobiographical narrator of Good Stalin is characterized by the dynamics of paradox, a horizontal movement between opposing truths. In both novels the Soviet aesthetic canon is undermined through the dynamics of narrative that denies the possibility of a singular truth.

This paper deals with video poetry as a phenomenon of contemporary art. A brief excursion into the history of video poetry is presented. The popularity of video poetry in the early 21st century is explained in this paper throughmany factors, one of which is the systematic, since 2002, holding of various festivals and contests of poetic video clips. The main attention is focused on the analysis of video clips presented at the international festival of video poetry ‘Videostichia’. The peculiarity of the use of such a technique as color in the best video clips is revealed. It is noted that video poetry revises the idea of color, making it more symbolic and memorable. Each clip transforms the ordinary perception of color, turning it into a symbol of art and life.

The study analyses a 19^th century four-part Russian icon primarily from iconological viewpoints. In the upper left compartment of the icon the depiction of the Theotokos can be seen as the “Softener of Evil Hearts” (Russian: “Умягчение злых сердец”). Another name for it is “The icon of Simeon’s Prophecy” (Russian: “Симеоново проречение”). In the upper right field of the icon a high priest is shown in an open coffin (perhaps Metropolitan Nicephorus of Kiev (†1121)). In the lower left part of the icon Saint Nicholas appears with Christ and the Mother of God. In the lower right field of the icon, the Metropolitan Saint Alexius is painted in the middle, with Saints Catherine on his right and Alexandra on his left.

The study analyses the linguistic, literary and cultural contexts of the formation of Slovak national identity during the Enlightenment and the early national movement. The Slovak intellectual elite identified and defined Slovaks and the Slovak nation in terms of modern Austrian statehood, traditional Hungarian patriotism and cultural Slavism. The study shows that modern Slovak nationalism was already richly structured atits beginnings, adopting diverse ideological impulses and establishing relations with neighboring Slavic and non-Slavic cultures. 

The aim of the paper is to provide an interdisciplinary analysis of cultural testimonies of the unique wound left by the camps in Ukrainian–Russian relations. Gulag literature, explored for decades in philology, is perceived mainly through the prism of the heritage of totalitarian systems and creative attitudes in the face of suffering, as extreme physical and mental experience. The aim of the paper is to analyze the works of Ukrainian artists of recent decades created as a result of imprisonment. Their literary and film creations make up the image of a wound inflicted in the name of achieving imperial goals while imprisoned in a camp. The juxtaposition of their diverse artistic reactions to the suffering of testimonies help to highlight the power with which the unsettled, forgotten, silenced, and now and unexpectedly updated wound of the camp past is reflected in today's attitudes of Ukrainians towards Russians.

The article analyzes the handwritten notes from a book in the ELTE library (BOL/ Или-002), which preserves the testimonies of the activities of the first Hungarian Slavist, prof. Oszkár Asbóth (1852–1920). The only copy of the Collection of At. Iliev (1889) contains unique information about the beginning of academic Bulgarian studies in Hungary and restores lost traces of professional and personal contacts between Hungarian and Bulgarian scholars.

This study is an introduction to a larger work on Hungarian and Southern Slavic film relations. After reviewing the theoretical and conceptual considerations, the paper attempts to interpret the concepts of national film and transnational film, and it also outlines the types of Hungarian–Slovenian, Hungarian–Croatian, and Hungarian–Serbian film relations. Thus, from the Southern Slavic community, the study focuses on Slovenian, Croatian, and Serbian culture and film. Films from Bosnia and Herzegovina, Bulgaria and Northern Macedonia, and their Hungarian dimensions are also referenced, but the primary focus is the film culture of the three countries neighboring Hungary.

The collection of studies presented in the volume is a scholarly and informative compilation celebrating the birthday of Professor Gyula Szvák. It publishes new research results by Hungarian scholars into the historical past of the Central and Eastern European Slavic peoples and Russians. The volume is thematically rich, with short studies on the medieval Mongol rule, the political ambitions of the Russian Empire, the Soviet Union, and many other topics. The value of the book lies in the fact that the editors have made it possible – with a view to completeness – to present analyses by outstanding Hungarian representatives of the discipline of Russian Studies.

Lukyanova's book was published in 2023. The author is a journalist who studies Russian literature and its history, and reviews it in a rather unique way. The purpose of the review is to determine what genre Lukyanova's book can be classified as, and to find out what its uniqueness is manifested in.

This monograph presents the results of a joint interdisciplinary project of Russian and Hungarian philologists to study the facts of interaction between Russian and Hungarian cultures in the space of literary texts. It examines various manifestations of the interaction of cultures: from the study of cases of direct influence to intertextual forms of assimilation and interpretation of elements of a foreign culture, current trends in translation reception. The volume includes papers by a wide range of authors whose texts made up the material of the study (from F.M. Dostoevsky and S. Veresh to E. Vodolazkin and Y. Berg).

The review examines a new book by Hungarian researcher Angelika Molnár on classical Russian literature of the 19th century. Molnár's book analyses the works of Pushkin, Lermontov, Turgenev, Tolstoy and Chekhov in the context of the overlaps with the literature of the 21st century (Ulitskaya, Akunin, etc.). The main emphasis is placed on describing the principles of textual formation through the prism of discursive poetics. The history of Hungarian reinterpretation of Russian classics is widely represented in the book. The interpretations of the works reveal unusual correlations between the works and show the specificity of the writers' poetics in a new way.