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The Current Status of Corpus Linguistics in Russian Linguistics (Shuneyko, A. A. : Корпусная лингвистика. Учебник для вузов. 2020. Moscow, Yurayt ISBN 978-5-534-13603-6)
Views:441Corpus linguistics is a relatively new, however rapidly developing area of linguistics. Nevertheless, the methodology of corpus research and its results are scarcely applied in current linguistic research. In the present article a short overview of the history of corpus linguistics is given. The difficulties of the development and spreading of this discipline in Russia is also described. A brief outline of Russian textbooks on corpus linguistics is also provided with special focus on Shuneyko’s latest work.
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Moscow Everyday Life in Soviet Film Comedies of the 1960s–1980s
Views:70The paper addresses the representation of everyday life in Soviet film comedies of the 1960s–1980s. The object of analysis is a corpus of nine films: Vzroslye deti [Adult children] (1961), Legkaya zhizn [Easy life] (1964), Daite zhalobnuyu knigu [Give me a book for complaints] (1965), Uroki literatury [Literature lessons] (1968), Ironiya sudby, ili S legkim parom! [The irony of fate, or Enjoy your bath!] (1975), Mimino (1977), Po semeynym obstoyatelstvam [Due to family circumstances] (1977), Sluzhebny roman [Office romance] (1977), and Samaya obayatelnaya i privlekatelnaya [The most charming and attractive] (1985). The research methodology combines two complementary approaches: Michel de Certeau’s sociology of everyday life and Gaston Bachelard’s phenomenological poetics of space. De Certeau’s concept of tactics and strategies helps describe the mechanisms by which the Soviet urban citizen adapted themselves to systemic structures, while Bachelard’s ideas on poetics enable the reading of interiors, material objects, and living spaces as symbolic images rooted in memory and imagination. The article demonstrates that the Soviet film comedy of this period was not a degraded genre but a distinct aesthetic form linked to Italian Neorealism that developed its own language for representing the everyday. In the analyzed films, Moscow appears not as a neutral topographical backdrop but as a meaning-making space that captures the profound transformations of late Soviet society: the conflict of generations, the crisis of public and private spheres, and the paradoxes of urban space unification. Film comedy is treated both as an archive of social tactics and as a text-space where the social and the symbolic are inseparably intertwined.
