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• The Outlines of Meaning’s Analysis of Social Phenomena in the Concept of S. L. Frank

  14 p.

  Natalya Matveeva

  Views:

  462

  The present paper deals with the problem of how cultural meanings are perceived in S. L.
  Frank’s social theory. His conception lies between two main paths of sociological thought:
  Durkheim’s cognition of social facts as objective phenomena on the one hand, and Weber’s
  cognition of subjective meanings of personal actions, on the other. In his theory Frank concentrates
  on the concept of objective forming idea-force, which resembles the concept of
  social fact in its quality of exerting pressure on individual consciousness and volition, but it
  should be brought into harmony with interpretive methodology. In Frank’s view social ideas
  are regarded as a force forming social relations and therefore lie in the foundation of social
  institutions. These are, for example, ideas of state, of family, of friendship and so on. Social
  ideas are connected with the consciousness of the individual by their moral force. That is
  why such ideas are accepted by the individual at the emotional level of his spiritual life,
  because they believe that these ideas are true and organize their meanings and activities according
  to them. Thus social meanings of moral good or evil in human relations and in the
  social structure arise. At the same time they signify the emergence of sacred phenomena in
  society. Human beings, according the Frank’s theory, have an internal need to be possessed
  by the sacred senses that give them the feeling of the participation in the implementation of
  the transcendent goals. Society is an objective living idea which provides sacred meanings
  for the individual. On the whole, a society’s life is formed by the historically specific complex
  of ideas that are freely accepted or rejected by individuals and determine their feelings and
  behavior. There is no contradiction between personal freedom, creativity and social structure
  in S. Frank’s theory. The author of the present paperfinds similarities between S.Frank’s ideas
  and the fundamentals of cultural sociology.

• Coping with Trauma: Minority Art Practices in the Context of the New Sensuality of Metamodernism

  7 p.

  Andrei Chukurov

  Views:

  343

  The information age has provided new opportunities for the institutionalization and functioning of various subcultural movements including those uniting people by offering them an alternative mental state. The proposed material is analyzed as an example of these associations. The article provides a brief analysis of the historical dynamics of the study of minority art practices and of their role and significance at present. Particular attention is paid to the analysis of Art Brut. Today minority art practices find their new meaning also in the context of the new sensuality of metamodernism, which is based on co-creation. We believe that the
  discourse of outsider art fosters a tolerant consciousness, raising issues of stigma, norm, deviation and internal liberation.

• The chronotope of O. E. Mandelshtam’s Poems about the Unknown Soldier

  Sergei Shul’ts

  Views:

  265

  The chronotope of O.E. Mandelstam’s Poems about the Unknown Soldier has at least three levels: (1)  the level  of internal time-space as immanent to the subject, the author-hero; this is the level of subjective refraction of events in individual consciousness/thinking; (2) the  level of external time-space: the historical and natural beginning of world life (historical and physical cosmos) in their correlation; here worldly life is presented as if outside any of its perception from the outside, “by itself”; and (3) the mythical-symbolic dimension shining through the other two; the events here are interpreted in their parabolical content, including in the aspect of the philosophy of culture and intertextuality as a kind of “new mythology”.

• The story Сhildhood as the beginning of Leo Tolstoy’s linguopoetic search

  Dmitry Romanov

  Views:

  214

  The paper discusses the most prominent linguistic and poetic techniques in Leo Tolstoy’s story Childhood. Linguistic poetics is understood in a broad sense: with the inclusion of not only linguistic units themselves, but also compositional characteristics, stable plot moves, details of subject expressiveness, and effects on the reader. The evolution of the studied techniques in Tolstoy’s further work is traced.

• One can only Understand a Journey by Embarking on it

  Antonina Nikonova

  Views:

  193

  The present article is devoted to a new field of research in humanities–the „hygiene of culture” and its leader – Olga Szűcs. The formation of an international researh community is a long and difficult procedure. In the course of the development of the theoretical and the empirical basis of the „hygiene of culture” owing to Olga Szűcs’s personal qualities,the scientific and ethnic norms of a collective of researchers working in different fields of humanities have been set. The results of the research have been published in collective monographs. The paper considers Olga Szűcs’s main scientific contributions to this field and the role she played in this scientific project.

• The Generational Narrative in Criticism of New Realism

  Zsuzsanna Kalafatics

  Views:

  297

  At the end of the 20th century, New Realism emerged in contrast to postmodern literature. The representatives of this school defined themselves in their manifestoes and critical writings as a generation with the same aesthetic and ideological principles. The anthology of New Russian Criticism, edited by Roman Senchin, is a demonstration of this common action. The present study aims to present how and what elements of this generational consciousness and cultural identity are created, i.e. how thinking about literature has changed.

• Between Cyborg and Larva: A Vicious Circle That Human Beings Experience in the Post-humanist Era

  8 p.

  Andrey Chukurov

  Views:

  286

  The article reveals the reasons for and specific features of the transition to the posthumanist
  era. The author of the study reviews the criticism of classical humanism and analyzes
  the relationship between the concepts of "trans-humanism" and "post-humanism." In a
  situation in which a permanent identity is impossible and people move to a “current” “unstable”
  identity, the Imaginary becomes the main guideline for the self-identification process.
  Human beings are unable to cope with the challenges of our time and are aware of their own
  inferiority. That is why they are trying to improve themselves through the available body
  modifications. However, this process gives them a new panic attack over the potential loss
  of control over the body. Analyzing these processes, the author turns to the most controversial
  and specific phenomenon of popular culture – "body horror". This genre reveals the deep
  layers of consciousness, fears and insecurity of human beings in the post-humanist era.