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  • Contribution to the Cantatas on the Anniversary of the Galley Slaves’ Liberation
    199-210
    Views:
    5

    New Hungarian choral works were born on another jubilee, i.e., on the 300th anniversary of
    the Protestant galley slaves’ liberation. They are the ‘little sisters’ of the oratorio Budavári
    Te Deum, these cantatas are in the order of their completion: Sándor Szokolay: Cantata to
    the Memory of the Galley Slaves, Lajos Vass: Furor Bestiae, Zoltán Gárdonyi: Memento.
    Composers use the text written by Ferenc Otrokocsi Fóris and other galley slaves who
    records the story of his deportation, sufferings and liberation. The last two pieces of music
    were composed in October 1975 and dedicated to the choir ‘Kántus’ of the Reformed
    College of Debrecen. Their world premiere took place on 11 February 1976 in the Reformed
    Great Church in Debrecen, in the framework of festivities dedicated to the anniversary of
    the liberation of the galley slaves, the conductor was the writer of this article.

  • De Hongaarse galeislaaf-predikanten en Nederland
    57-90
    Views:
    10

    The Hungarian protestant ministers who had been baselessly charged in 1673 and 1674 by
    a special court at Pressburg with rebellion, treason and defamation of the Catholic Church
    were sentenced to death. Those who converted to Catholicism or promised to leave the
    country could escape. Those who persisted were sold at Naples to Spanish galleys as
    slaves. The ministers asked help, among others, from the Netherlands. As a result of efforts
    of many persons the States General instructed in November 1675 admiral Michiel de
    Ruyter to liberate the galley slaves. After their liberation in February 1676, they were in
    exile in Zürich. Eight of them visited the Netherlands in the autumn of that year to try to
    get diplomatic and financial support so that they could return to Hungary in order to
    continue their ministry. The Netherlands helped them a lot in both areas. Lots of books
    dealt with their story in the 17th and 18th centuries in the Netherlands. Later they became
    more and more part of the memory place ‘Michiel de Ruyter’.

  • The Impact of Péter Bod’s Translation of a Text about Galley Slaves
    131-172
    Views:
    8

    Within his work on Protestant church history, Péter Bod’s translation of the galley slaves’
    history was one of those 18th century Protestant historiographical approaches, which
    bound the image of the struggling Church to personal sacrifice for the true faith. In 1738,
    he translated Bálint Kocsi Csergő’s Narratio brevis, i.e. the history of the galley slaves’
    suffering, into Hungarian, entitled Siege of a House Built on a Rock. Although it was a
    manuscript, it became a bestseller copied and read all over the Carpathian Basin. Later,
    the image of the Protestant martyr was identified with what he delineated in his works
    God’s heroic Holy Mother Church and St. Heortocrat, namely, a martyr is an individual
    who, in the midst of persecutions and fleeing, does not grow weary in being of use for the
    benefit of his nation, his Church, the common good. In his works on church history, many
    inventories of suffering from the 16th and 17th centuries demonstrate his utilitarian view of
    martyrdom. The secularized view of martyrdom identifies the notion of suffering for
    religion with the struggle that he himself fought against the Habsburg censorship. The 17th
    and18th century Protestant history of suffering turned into an intellectual commitment that
    is unfolding in the midst of difficulties and preserves our nationhood, and can be formed
    along the jus and bonum publicum (public good, and public law). 

  • Die neueren Quellen von Persecutio Hungaricae
    33-56
    Views:
    6

    The study focuses on the history and historiography of the Hungarian Galley Slaves. The
    publication of their story by the Western European press made a huge impact on international Calvinism. In Hungary it went the opposite way, mainly for historical reasons. A
    manuscript and its large amount of copies built a great legacy, thanks to the historical
    research for the original documents (mentioned in texts by Bálint Kocsi Csergő and Ferenc
    Otrokocsi Fóris) between the 17th and 20th century. Thus, the attitude of the Galley Slaves
    indeed became a decisive image of Hungarian, reformed identity.

  • Short films remembering the Galley Slaves
    211-217
    Views:
    5

    In the years of 2020–2021 I made a few short films with some people – one tourist
    organizer and four preachers – who have found it important to preserve the memory of
    Hungarian galley slaves. In this report, I would like to show the responsibility, respect and
    love that the commemorators had for their ancestors, which spirit of this activity was also
    radiated to me.

  • Gedenktafeln für die Galeerensklaven des Reformierten Kollegiums Sárospatak
    173-197
    Views:
    6

    Sárospatak is a prominent academic town in eastern Hungary, where three memorial
    plaques were unveiled between 1936 and 1939 in memory of the galley slaves. The college
    itself is a place of remembrance, representing 500 years of Protestant culture. There are
    memorial plaques here to the school’s patrons, former teachers, scholars, and the many
    traumas of the 20th century (World War I and II, Trianon, the Gulag camps). It is therefore
    surprising that, among the eight other memorial plaques located at the entrance, three
    plaques commemorate the galley slaves. The study explores the context of their creation,
    the idea, the application, and the unveiling, and interprets the phenomenon. The history of
    galley slavery contains not only religious but also national elements of memory, and was
    suitable for depicting the world of great cataclysms and tragedies in every age, as well as
    for analogically showing the ways of escaping from them.

  • Admiral De Ruyter in Hungarian memory
    115-130
    Views:
    6

    Michiel de Ruyter is a Dutch national hero. He is respected in Hungary as the liberator of
    the Protestant galley slaves. Since 1895, his name can also be read on the memorial behind
    the Great Church of Debrecen. De Ruyter has appeared in various forms in Hungarian
    memory during the centuries: either as a fearless soldier, a faithful Christian or as a symbol
    of reconciliation. His memory keeps changing but his spirit keeps living on in Hungarian
    memory.

  • De drie gezichten van De Ruyter*: Admiraal De Ruyter in de Hongaarse herinnering
    205-221
    Views:
    610

    Michiel de Ruyter is a Dutch national hero. He is respected in Hungary as the liberator of the Protestant galley slaves. Since 1895, his name can also be read on the statue behind the Great Church of Debrecen. De Ruyter has appeared in various forms in Hungarian memory during the centuries: either as a fearless soldier, a faithful Christian or as a symbol of reconciliation. His memory keeps changing but his spirit keeps living on in Hungarian memory.

  • Een dakloos gedenkteken voor Michiel de Ruyter
    243-250
    Views:
    9

    Almost unbeknownst to virtually anyone, the fragments of a monument commemorating
    the liberation of galley slaves by Michiel de Ruyter lay for years in the parking garage of
    the Reformed Theological Seminary in Pápa. Originally, this memorial stood in the
    courtyard of the military academy, the Zrínyi Miklós Nemzetvédelmi Egyetem (Miklós
    Zrínyi Defense University) on Üllői Street in Budapest. It was erected in 2002 to commemorate the liberation of the Hungarian ministers who had been sentenced to the galleys
    and were freed by Michiel de Ruyter in Naples in 1676. The monument was designed and
    created by Colonel Dr. Lajos Berek, who was also the rector of that university. When this
    military academy moved to the campus on the Hungária ring road in 2008, the old building
    was sold. The monument was taken down. The Bolyai János Honvéd Alapítvány (János
    Bolyai Defense Foundation) donated the memorial to the Protestáns Tábori Püspökség
    (Protestant Military Diocese). The new owner would look for a new location for the statue.
    Since there was no place to put it up again at that time, they looked for a place where it
    could be stored “temporarily.” That place was the parking garage of the Reformed
    Theological Seminary in Pápa.