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‘Historiese improvisasie’: Verhalende geschiedschrijving in de roman Skepelinge. Aanloop tot ‘n roman (2017) van Karel Schoeman
117-142Views:117Karel Schoeman’s fictional historiography Skepelinge. Aanloop tot ‘n roman (2017) offers
an alternative representation of the early colonial history at Cape of Good Hope with its
pronounced emphasis on marginalized individuals or groups and unrealized social
potentials of the (hybridized) colonial society. By activating forgotten or concealed
narratives and alternative visions of history and by writing from the position of historical
‘losers’, the text also contains an anti-colonial potential and reveals a constant ideological
struggle in the historiographical representations. The novel therefore fits into the postapartheid literary trend of rewriting (national) history, parodizing canonical texts and
criticizing the ideological strongholds of Afrikaner nationalism. -
Die Erinnerungsgeschichte der Verfolgung ungarischer Galeerensklaven protestantischen Bekenntnisses im Deutschland des 18. Jahrhunderts
91-113Views:31In the long 18th century described as the period of “peaceful Re-Catholicization” or
“Catholic Restoration” in the writings about the ecclesiastical history of different
congregations, the Roman Catholic Church used every means to push Protestants into
the background and to render their lives impossible. As a result of intensified ReCatholicization, diverse means were employed to confront the communities and
individuals, from the occupation of churches or schools and collective punishments,
through the public humiliation and terrorization of individuals, to bloody torture and the
annihilation of their livelihood. The partly violent spreading of Catholicism resulted in
many controversial cases in the Carpathian Basin, which were reported on many
publications in Western Europe. The examination of the early printed books in the
Lutheran collection of books in Halle (Franckesche Stiftung) has brought numerous
relevant texts from a Hungarian perspective to the surface, which allow studying the
danger-fraught life circumstances of Protestants in the Carpathian Basin in the 18th
century through the eyes of an external observer. -
Ex libris Steph. S. Mányoki: Zeldzaam academisch drukwerk uit Franeker in de Klimo Bibliotheek te Pécs
11-35Views:287Some years ago, we discovered a Dutch item in the famous Klimo Library at Pécs. It is a Convolute, composed of 67 booklets, all printed in the Netherlands in the first half of the 17th century. The collection was made by a Hungarian student of theology from Debrecen, Stephanus / István S. Mányoki, during his stay as a peregrinus in the Netherlands, where he studied at the protestant universities in Groningen, Franeker, Leiden and Utrecht respectively (1646–1648). Later on, this collection of academic imprints came into the possession of Matthias / Mátyás Domsics (1691–1768), a Canon of the Cathedral at Pécs, in order to be used for his Refutation of the Protestant Doctrine of the Faith. However, Domsics could not finish his dogmatic studies. In 1767, the new Roman Catholic bishop of Pécs, Georgius / György Klimo (1710–1777), took over all the books Domsics had collected for that purpose. Thus, Mányoki’s Convolute of Dutch protestant academic imprints became a part of bishop Klimo’s library.
Mányoki’s Convolute makes a valuable contribution to current Dutch research in book history. This Convolute will be a great enrichment, especially for the “Short-Title Catalogue Netherlands” (STCN).
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Koning Sigismund en zijn gevolg in de Lage Landen – Nederlanders in Hongarije*
23-63Views:145The 1378 Great Western Schism gave a new direction to the Luxemburgs’ traditional pro-Valois politics. The House of Luxemburg took an abrupt turn away from the French orientation, who adhered to the obedience to the Avignon pope and were seeking for new partners. At the beginning of the 15th century, even amidst the Orléans-Armagnac vs. Burgundy antagonism, Sigismund had quite good contacts with the duke of Burgundy, probably stemming from their co-operation of the crusade of Nicopolis in 1396, the Flemish participation of which the article also investigates. Sigismund came closer to Burgundy at the Council of Constance, even though they had taken an opposite stand in important issues such as the inheritance of Brabant and Luxemburg. The Luxemburgs themselves also had possessions in the Low Countries, because in the 14th century the dynasty, besides Luxemburg, also owned the Duchy of Brabant and Limburg. In the 15th century, partly because of the Burgundians gaining substantial territories, they partially opposed their rights, thereby bringing forth conflicts within the Low Countries. The article explores the relations of the House of Burgundy with the provinces of the Netherlands, especially the county of Flanders and the Flemish cities. When it comes to ‘Burgundian’ contacts, it is fundamentally taken as relations with the Low Countries, particularly Flanders. The study examines the relationships that Sigismund maintained with the political figures of the Low Countries, especially the counts of Holland and Zeeland from the House of Wittelsbach, the duke of Gelderland and Juliers/Jülich asd well as the bishops of Utrecht and Lüttich/Luik. I also wish to shed light upon contacts beyond the scene of ‘high politics’. Although we can not speak of daily relations between Hungary and the provinces of the Low Countries, there were complex contacts. Hundreds of Flemish knights took up the Cross against the Ottomans and fought at Nicopolis, the campaign of which was also funded by 24 Attila Bárány the citizens of Flanders. A range of cities embraced a rather independent political track when supplied the Emperor with ships. Flemish or Dutch craftsmen built a river flotilla for Sigismund. Relations can be come across in the clergy: Dutch masters of theology and medicine were active in Hungary, most peculiarly contributing to the development of the university in Óbuda.