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De Hongaarse galeislaaf-predikanten en Nederland
57-90Views:9The Hungarian protestant ministers who had been baselessly charged in 1673 and 1674 by
a special court at Pressburg with rebellion, treason and defamation of the Catholic Church
were sentenced to death. Those who converted to Catholicism or promised to leave the
country could escape. Those who persisted were sold at Naples to Spanish galleys as
slaves. The ministers asked help, among others, from the Netherlands. As a result of efforts
of many persons the States General instructed in November 1675 admiral Michiel de
Ruyter to liberate the galley slaves. After their liberation in February 1676, they were in
exile in Zürich. Eight of them visited the Netherlands in the autumn of that year to try to
get diplomatic and financial support so that they could return to Hungary in order to
continue their ministry. The Netherlands helped them a lot in both areas. Lots of books
dealt with their story in the 17th and 18th centuries in the Netherlands. Later they became
more and more part of the memory place ‘Michiel de Ruyter’. -
De Nederlandse vertaling van Ferenc Pápai Páriz’ Rudus redivivum (1701)
95-137Views:165Ferenc Pápai Páriz, Professor at the Reformed College of Nagyenyed in Transylvania published his work ‘Rudus redivium’ on church history in Hungary and Transylvania in 1684 in Nagyszeben. The Dutch physician and literary man, Abraham van Poot brought out another book entitled ‘Korte historie van de reformatie der kerken van Hongaryen en Sevenbergenʼ (Short history of the Reformation in Hungary and Transylvania) in 1701 in Amsterdam. Text analysis indicates that the Dutch book is a complete translation of the work of Pápai Páriz. A letter published at the end of the appendix of the Dutch work proves that the author and the translater knew each other. A unique copy of the Dutch book is preserved in the Metropolitan Ervin Szabó Library, Budapest.
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Het Nederlandbeeld van de tot de galeien veroordeelde Hongaarse predikanten*
89-120Views:154From already published letters of Hungarian Protestant ministers damned to the Neapolitan galleys by a special law court at Pozsony (Bratislava) in 1675 to prominent Dutch persons, from almost the galleys turns out that they called them, consequently the Netherlands as defenders of the truth belief (fides orthodoxa) who felt solidarity with fellow-Protestants (especially the Reformed ones) abroad, were ready to support them in their struggle to preserve their religious freedom and to assist to build the Church of God everywhere. The article also analyses unpublished works of the Protestant ministers and their supporter at Venice during their slavery and after their liberation by admiral Michiel de Ruyter in 1676. In these documents the same image of the Netherlands can be found but also two more epitatheta ornantia can be observed: they called the members of the States General, respectively the country as the nourishers of the Church and the greatest defenders of the truth of the Gospel.