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• Artefact Metaphors and Similes in Modern Russian Prose

  Nataliya Nikolina

  Zoya Petrova

  Views:

  190

  The article deals with comparative constructions (metaphors and similes) that include images of artefacts. The analysis involves the works of modern Russian prose writers such as A. Ilichevsky, E. Vodolazkin, O. Slavnikova, M. Shishkin, A. Volos, D. Bykov, D. Rubina, D. Glukhovsky, A. Makushinsky, S. Sokolov, V. Pelevin and others. It is concluded that modern Russian prose is characterized by the intensive use of artefact images as part of comparative constructions. The most common are metaphors and similes including the names of household items, fabrics, as well as machines, mechanisms, and their parts. These figurative means characterize, first of all, a person, parts of the human body, appearance, and people’s actions. Artefact comparative tropes giving a figurative description of various objects of nature are also widespread. Both traditional and new tropes including the names of artefacts in modern prose are discussed, in particular, the use of computer terms and names of new realities that have appeared relatively recently. A feature of modern prose texts is the regular use by writers of concretization and detailed transformation of images of comparison involving definitions of different types. Artefact metaphors and similes often act as key signs of the text and play a conceptualizing role in it.

• The Motive of Passage as a Cultural Universal In I.S. Shmelev’s Novel “The Story of a Love”: Semantic and Functional Aspect

  Viktoriya Kondratyeva

  Views:

  137

  The article considers the motive of passage from the point of view of its role in the plot inI.S. Shmelev’s novel and from the point of view of mythopoetic meanings. It has been established that in the work “The Story of a Love” the symbolism of the passage motive is associated not only with the situation of the transition, but also with the Fall, which is interpreted by the writer as a stage of the movement towards insight. The passage motive organizes two spaces of storytelling: real and mental. Real space is divided into a space of purity and sin, the transition from one spatial locus to another also signifies the transition taking place in the soul of the protagonist from purity to sin and vice versa. The motives of the passage and temporary death are combined with the Christian motive of the transformation, allowing I.S. Shmelev to show the spiritual toss of the main character more clearly – as a transfer from life to death and its subsequent revival, as well as to assert the main motivein his work – the merger of the “mundane” and the “heavenly”, the world of objects, the material world and the “invisible" world of divine light.