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The Hungarian reception of Dostoevsky until the 1920s in the context of European and Hungarian Modernism
Views:23This paper deals with the questions Dostoevsky’s reception in Hungary in the late 19th and early 20th centuries. The author investigates the growing interest in Dostoevsky in the context of the new trends of art and literature and gives a detailed survey of the most characteristic reactions (i.e. reviews, studies, introductions to books) about the new translations and editions of Dostoevsky’s works. Among the most relevant questions addressed arestereotypes about Russian culture and people, living in Hungary duringthe past centuries, the various interpretations of Crime and Punishment, and some comparative aspects in the analyses of this novel.
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Russia and Hungary: A dialogue of cultures in the space of literary texts: Book Review: Through "Alien" to "Own": Dialogue of Russian and Hungarian Cultures: Monograph / Edited by M.A. Lappo, V.V. Marosha. NGPU Publishing House, pp. 240. ISBN 978-00226-049-2, Novosibirsk, 2023
Views:36This monograph presents the results of a joint interdisciplinary project of Russian and Hungarian philologists to study the facts of interaction between Russian and Hungarian cultures in the space of literary texts. It examines various manifestations of the interaction of cultures: from the study of cases of direct influence to intertextual forms of assimilation and interpretation of elements of a foreign culture, current trends in translation reception. The volume includes papers by a wide range of authors whose texts made up the material of the study (from F.M. Dostoevsky and S. Veresh to E. Vodolazkin and Y. Berg).
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Interferences in the Field of Literature and Philosophy: Contact Points in the Poetry of Russian and Hungarian Authors: Dukkon Ágnes: A veszélyes szépség útjain. Eszmék, témák, kapcsolatok a klasszikus orosz irodalom világában, L'Harmattan Könyvkiadó – Uránia Ismeretterjesztő Társulat, Budapest, 2021, 340. p. ISBN: 978-963-414-702-2
Views:49The Hungarian literary scholar Ágnes Dukkon set herself a great task to complete in her new monograph by undertaking to offer a broad overview of the entire 19th century epoch of Russian literature through monitoring the transformation and evolution of the literary motive of dangerous beauty [ужасная красота]. While focusing on the concrete correspondences between a variety of literary worlds, the study presents interpretations of works by A.S. Pushkin, M.Y. Lermontov, F.I. Tyutchev, N.V. Gogol, I.S. Turgenev, F.M. Dostoyevsky, M.Y. Saltikov-Shchedrin, N.S. Leskov, and L.N. Tolstoy. At the same time, however, the author of this monograph never fails to keep in mind the conceptual context of the artistic texts by analyzing their relationship with the topical contemporary philosophical ideas of the age. For the Hungarian readers, the chapters incorporating the conclusions of research aimed at Russian–Hungarian connections, conducted with the methodology of historical poetics, comparative literary studies, intertextuality, and biographism, are of special interest. The scholarly findings of this renowned researcher would definitely deserve to be translated in the future into an international language.
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Bugs, Burrow, Inquisitor: Dostoevskian Intertexts in Eyeless in Gaza
Views:119The present article is devoted to the discussion of intertextual connections between Aldous Huxley’s Eyeless in Gaza (1936) and three works by Dostoevsky: Notes from the Underground(1864), Crime and Punishment (1869) and The Brothers Karamazov (1880, Grand Inquisitor scene). As is well-known, the Dostoevskian novel of ideas was a major inspiring force for Aldous Huxley’s art: Huxley’s rewriting of the Grand Inquisitor episode in Brave New World (1932) is probably the best-known case in point. Nonetheless, insufficient critical attention has been devoted to the actual intertextual connections between the two novelists’ output. As I have demonstrated earlier, on closer inspectionPoint Counter Point (1928) turns out to be a rewriting of Devils (1872), which, however, alsoproves to be a low point in Huxley’s assessment of Dostoevsky – a companion piece to his incidental vicious critique included in his 1929 essay on Baudelaire, in which Huxley also targets spiritual quest. Let me argue that Eyeless in Gaza can be read as a sequel to that polemic, in which a change of Huxley’s attitude to Dostoevsky is clearly notable: the novel provides a much more subtle and even respectful critique of Dostoevsky by implying the universal relevance of the Dostoevskian underground to the understanding of the modern human condition and by re-embracing spiritual quest.