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• Gender and Space in Literature and Cinema (Bogomil Rainov’s Roads to Nowhere and Metodi Andonov’s A White Room)

  Natalya Nyagolova

  Views:

  93

  The article discusses the structural link between the gender model and the fictional space in Bogomil Rainov’s short story Roads to Nowhere (1966) and its film adaptation—Metodi Andovov’s A White Room (1968). The transformations of the original text are traced via several semantic oppositions (masculine-feminine, rational-emotional, order-chaos) and the influence of two aesthetic paradigms—noir and the existentialist “new wave”. These transformations are interpreted in the socio-cultural context of the Bulgarian “thaw” with its quest for the marginal, regional, personal alternatives within the socialist system.

• Object – Body – Flashback in “The Seagull” by Michael Mayer

  6 p.

  Natalia Niagolova

  Views:

  158

  The article features the transformation mechanisms of Chekhov’s play “The Seagull” in its film adaptation of 2018 by Michael Mayer. The director’s concept activates the opposition “memory – forgetfulness” and this is based on composition-visual reminiscences, i.e. flashbacks. The world of objects and the body discourse in the film complies with that specific film story of nostalgia in which the past is not simply going back to the things the characters were through, but also as a new reading of Chekhov’s intertextuality in the context of Anglo-Saxon cinema culture as well as a stylized memory of the Russian classic writer and his times.

• Boldino as a carnival topos in the film “Guard Me, My Talisman” (1986) (Preliminary Notes)

  Natalia Nyagolova

  Views:

  21

  The paper attempts to interpret the Boldino topos in the film directed by Roman Balayan “Guard Me, My Talisman” (1986). It discusses the main tendencies in the reception of the Pushkin myth in Soviet culture in the period from the 1960s to the 1980s – the neoromantic attitude to Pushkin’s personality and works in the texts of the “sixtiers”, the transformations of the myth in documentary cinema, and dissident literature over the next two decades. It examines the elements of cinema poetics of the time of “stagnation” and the cinema of Perestroika in the artistic structure of the film. The carnival character of the Boldino topos in the film is traced on several levels: the resemanticization of the “Paradise” topos, the discreditation of the social hierarchy and eclecticism of poetic texts, functions of the carnival dress-up, and deviance as an ostensible feature of the characters.