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• Culture and Normative Sociable Systems in a Period of Crisis: Issues of Theory and Practice

  Evgeniya Yuzhina

  Elizaveta Zatsepa

  Views:

  216

  This article is devoted to the analysis of topical questions of the development of culture and normative sociable systems in a period of crisis. People faced new concept of reality in the third decade of 21st century. In the era of a brittle, anxious, nonlinear, incomprehensible world the question of responsibility for the state of culture and normative sociable systems is most acute. As representatives of culture, education and science, researchers can create the space of clean, healthy, favorable opportunities for  the development in the post crisis period.

• One can only Understand a Journey by Embarking on it

  Antonina Nikonova

  Views:

  282

  The present article is devoted to a new field of research in humanities–the „hygiene of culture” and its leader – Olga Szűcs. The formation of an international researh community is a long and difficult procedure. In the course of the development of the theoretical and the empirical basis of the „hygiene of culture” owing to Olga Szűcs’s personal qualities,the scientific and ethnic norms of a collective of researchers working in different fields of humanities have been set. The results of the research have been published in collective monographs. The paper considers Olga Szűcs’s main scientific contributions to this field and the role she played in this scientific project.

• The transformation of the camp theme in Sergei Lebedev’s novel “Oblivion”

  Zsuzsanna Kalafatics

  Views:

  294

  Sergei Lebedev’s novel Oblivion offers an original reworking of the tradition of Russian camp prose. Its central themes are the legacy of Stalinist terror, the intergenerational transmission of trauma, and the necessity of a conscious resistance to their consequences. This paper explores how Lebedev, drawing on the concept of post-memory, intertwines personal family history with questions of collective memory, highlighting the destructive effects of silencing the past and the absence of accountability for historical crimes. At the core of this interpretation is an analysis of the narrator’s journey through space, time, and self-discovery, structured around the mythological motif of descent (katabasis). The funeral ritual plays a key role in the novel’s initiation structure: the symbolic burial and mourning of victims who vanished without a trace becomes an act of memory restoration, offering the possibility of reconciliation and a new beginning. Lebedev critically engages with contemporary Russian memory politics, stressing the moral imperative to uncover and give voice to the traumatic past.

• Silence as Structural Presence: A Theoretical Exploration of Ivan Ikićʹs Film “Oaza” (Oasis) within a Cinematic Framing of Noam Chomsky’s Minimalist Program

  Edit Jakab

  Views:

  93

  This study proposes a formal-analytical reading of Ivan Ikić’s Oaza (Oasis) (2020) within an interdisciplinary framework combining film theory and Noam Chomsky’s Minimalist Program. Drawing on core Minimalist concepts – such as the distinction between Phonological Form (PF) and Logical Form (LF), economy of derivation, and the copy theory of movement – the article argues that cinematic silence in Oaza is not absence, but a structurally licensed form of non-externalization. In this sense, silence functions analogously to syntactic traces: elements that lack phonological realization yet remain interpretively active. Focusing on the interrogation scene and the final sequence of the film, the analysis demonstrates how the suspension of speech and the restriction of expressive means shift interpretive responsibility onto the viewer. Meaning emerges not through explicit articulation, but through structured absence and constrained access. The film thus operates as a derivational system in which omission is not a deficit but a condition of interpretation, governed by principles of economy and interface interaction.