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Bemerkungen zur öffentlichen Sklaverei in Pannonien
89–99Views:96The monograph of Alexander Weiß on public slavery in the cities of the Roman Empire based on Greek and Latin inscriptions shed light on the role and functions of the public slaves, arguing that they had a much larger role in the administration of the provincial cities than previously thought. Weiß intended to collect all epigraphical data on public slavery, although he could not study some smaller corpora in Pannonia, like IlJug or the Corpus of Greek inscriptions found in Pannonia (CIGP). A new collection of inscriptions from Aquincum (Tituli Aquincenses) and new inscriptions offer a great opportunity to reexamine the epigraphical data of Pannonia on public slavery, and examine whether the public slaves of Pannonia fit into the administrative categories listed by Weiß, or might reveal new functions.
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Callidus and Comedy: a New Argument for an Old Etymology
341-349Views:151In the corpora of republican authors and the glosses of late antique grammarians, the lexemes callidus and calliditas are used to describe a certain variety of intelligence, which is often translated into English as “cleverness” or “cunning.” This paper looks more closely at these lexemes in order to explain how the root call- (“hard”) came to be associated with mental capacity and acuity. In short, I argue that the type of intelligence that callidus originally denoted ought to be linked to the brutal treatment of slaves and the coping mechanisms that they had to develop in light of their condition as chattel. Not only is this violent form of education depicted in Plautus’ comedies, but its implications and logic can also be found in later authors such as Cicero.
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Macrobe sur les vertus des esclaves.: Analyse du chapitre 11 des Saturnales I.
157–175Views:69The late antique writer, Macrobius, is of the opinion that virtues can be found in slaves as much as in free men. The author explains his view in his main work, the Saturnalia (I. 11). The aim of this paper is – through the analysis of the passage mentioned above – the examination of precisely what kind of virtues Macrobius attributes to slaves, the context in which these virtues appear, and finally the factors which could have influenced the author while he was writing his text in praise of slaves.