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• On the Manuscript(s) of Lazius’ Description of Transylvania

  309-323

  Fanni Csapó

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  112

  The upsurge of cosmographical and geographical literature can be seen in humanist circles from the 14th century onwards. Beside chorography, the encomium of towns and cities was also a popular genre; some elements of ethnography, natural, economic and political geography were also built into the histography. A century later, this tendency reached Hungary and the social aspiration to presentation of the country appeared in Hungary too. Owing to these factors, chorography of Hungary was written by Miklós Oláh; humanist historians (for instance Antonio Bonfini) also incorporeted geographical digression into their work. Not only descriptions of Hungary, but some geographical descriptions of Transilvania were made in the second half of the 16th century; one of these was written by a 16 th century Viennese humanist polyhistor, Wolfgang Lazius. The purpose of this paper is to provide a description of the three textual variants of the manuscript of the Transylvania-description by Lazius, to explore their relationship to each other, and to establish their order of composition.

• Acrostic shit (Ecl. IV 47-52)

  21–37

  Neil Adkin

  Views:

  191

  The cacata-acrostic (Ecl. IV 47-52) is considered accidental, as being inconsistent with the dignitas of this “Messianic” Eclogue. It is however possible to demonstrate that Virgil employs such acrostics on other occasions with the object of undercutting such political panegyric. The intentionality of this cacata-acrostic is further buttressed by clues in the lines it spans as well as by winks tipped in other parts of the poem. Pointers to this acrostic are also embedded in the foregoing third Eclogue, especially in the section devoted to Pollio, dedicatee of Eclogue IV. Problematic passages in both these Eclogues are elucidated by the presence of the cacataacrostic.