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The Cup of Gaius Valerius Verdullus found at Arcobriga (Monreal de Ariza, Zaragoza)
63–68Views:172In this paper I present two fragments from a fine walled ceramic vase found in Arcobriga that are part of the production of Gaius Valerius Verdullus, and I advance some views regarding the restoration of the epigraphic text that characterizes it.
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Tutela mulierum: The Institution of Guardianship over full Aged Women in the Late Roman Republic and Early Principate
57–78Views:346The purpose of this study is to examine the social and legal opportunities of the Roman women through the tutela mulierum in the late Republic and early Principate. The base of the disquisition is a remark in Gaius’ Institutes, which says that full aged women, in spite of being legally under guardianship, administer their own property. The examined sources show relevant social changes, which resulted in the guardians’ sanction becoming merely formal, yet indispensable condition for concluding certain transactions. Therefore the reason for retaining guardianship may be associated with the nature of these transactions. Women, who did often run enterprises on their own, did not have the authority to conclude the transactions of archaic law, based on the so-called „words of creation”, until the legislative reforms of the 4th century AD.
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Phoenician Vengeance: Dido, Anna, and the Lore of the Numicus
5–19.Views:112Scholarly attention has been paid to the depiction of the Carthaginian sisters Dido and Anna, particularly in Virgil’s fourth Aeneid. Close attention to the later portrayals of Anna in Ovid (Fasti 3) and Silius Italicus (Punica 8) reveals a portrayal of Dido’s sister as the unwitting agent of the fulfillment of the queen’s curse against Aeneas. The hitherto unappreciated connection between the festival of Anna Perenna and the date of the assassination of Gaius Julius Caesar may be seen in light of Dido’s curse on Aeneas and the Julian gens descended from his son Iulus.