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• Conocer y representar al otro en América, siglo xvi. La actualización del pasado en el nuevo mundo

  197–214.

  Fernando López Meraz

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  Tracing the history of how West has described the Other would take us very far in time and space. There are, however, some fundamental actions and intentions, as well as guidelines in that discourse. Here is a review of some that allowed the writing of the American by sixteenth-century friars, mainly Franciscans, as inheritors of that tradition. Particular attention is paid to how actions/mechanisms used prior to America, such as interpretatio, euhemerism and inquisitio, were essential when writing about Mesoamerican natives.

• La eucarística en la evangelización agustina y la portada de Yuriria, México

  125–162.

  María Celia Fontana Calvo

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  The New Spain Augustinians of the province of the Most Holy Name of Jesus developed in several of their churches eucharistic doors. Acolman was the first in the present State of Mexico, and a paradigmatic case. Later Yuriria was constructed in Guanajuato, at that time frontier with the fearsome Chichimeca’s Indians. This article deals with the theological and doctrinal factors that give rise to this type of portal, its variants and its enormous importance. The Augustinians were the only ones among the first evangelizers of ancient Mesoamerica who gave communion to the natives. By means of this salvation instrument, the friars gave themselves an extraordinary opportunity to compensate the souls lost by Luther in Europe and, on the other hand, to offer to the neophytes earthly benefits and the future life that only communion, according to Dogma, could provide. The Eucharist was used as an important strategy in evangelization, adaptable to very concrete situations, as shown by the portal of the church of Yuriria.