Search

Search Results

• The Armaac Project

  79–82.

  Francisco Marco Simón

  Views:

  1

  No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue LIII (2017). Please consult the full text for further details.

• Other People’s Gods: Atheism, Demonisation, and Interpretatio from Strabo to Bernardino De Sahagún

  83–107.

  Francisco Marco Simón

  Views:

  1

  This paper aims to compare the different strategies used by the colonizers to conceptualize the gods of the vanquished peoples in the interreligious contacts that took place in Hellenistico-Roman Antiquity and in Mesoamerica, from the negation of the alien’s religious system (a feature of extreme barbarism sometimes described in terms of “atheism”) to the more common demonisation of the foreign divinities in terms of idolatry, to the different levels of assimilating them to one’s own religious cosmology through the diverse mechanisms of interpretatio.

• An execration formula from Lugo (Lucus Augusti)

  129–136

  Francisco Marco Simón

  Views:

  222

  Excavations in the Plaza do Ferrol in Lugo (Galicia, Spain) during 1986 brought to light a necropolis with cistae datable from the middle of the 1st. century to the end of the 3rd. On one of the funeral urns (with a typology pointing to the first half of the 3rd. century) a graffito was written with a formula execrationis invoking “two genii” or, more probably, Duagena to punish the possible looters. This theonym, a hápax, seems to belong to a Celtic chtonic goddess whose personality (“Born Dark”, or “Born from Darkness”) finds parallels in other magical texts (e.g. antumnos in Larzac).

• Materiality, Oral Incantations and Supernatural Agency in Ancient Healing Magic

  15–42.

  Francisco Marco Simón

  Views:

  672

  In the Ancient World illness was thought to be the effect not of accidental or natural causes, but rather the result of a negative agency, an external attack on the victim’s body. This paper focuses on the diverse strategies used in healing magic attested in the material and textual records from the ancient Near East to Late Antiquity, with special attention paid to how the cultural status of objects and substances was changed through ritual, a process that, along with the invocations of demons and gods, allowed objects to acquire agency to counterattack the harm inflicted on the victim’s body.