The Sound and the Fury: Verbal Pre-texts in Vincent Woods’s A Cry from Heaven

Vincent Woods’s play, A Cry from Heaven (2005), is an interesting and provocative rewriting in the twenty-first century of the old legend of Deirdre and the Sons of Uisneach, mainly following the Old Irish version, Longes mac N-Uisleann. Unlike the Deirdre plays of the Revival, it stages and exploits the dramatic cry of Deirdre from her mother’s womb.

The play has a mixed nature, it is both a pre-text and an after-text, since Woods manipulates the sources and provides twists and variations recounting his own alternative conclusion. At the same time, the play sheds light on language, words, and speech acts as structuring principles. The essay examines the multiple sources of Woods’s play in order to focus on the structuring power of language which characterises the old legend and which plays a relevant role in A Cry from Heaven. (GT)

Black Flânerie, Non-White Soundscapes, and the Fantastic in Teju Cole’s Open City

This essay develops an alternative notion of Black flânerie, one that foregrounds the flâneur’s auditory experiences and practices in the city, explaining how sound patterns work as indexes of historical traumas such as slavery, colonialism, and indigenous dispossession. More specifically, it investigates how sound and space are connected and what these connections may reveal about acoustical and historical conditions of urban sites. Analyses advance readings of spaces as shadowed by sonic traces, echoes, afterlives, and memories, which point to the sedimentation of sound in geographic as well as psychic structures and ruptures and hence show how different soundscapes suggest different forms of relationality: alienation, rupture, intersection, connection, and transformation. Finally, it demonstrates how sound imagery—including music, dialects, noise, voices, and silence—functions to signal fantastic spaces and places, fantastic or speculative linkages in particular, and produces a version of the non-White fantastic. (DKM)