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The Finest and the Most Dangerous: Kay Redfield Jamison and Robert Lowell
Views:107Kay Redfield Jamison has spent her career as a clinical psychologist studying and writing about those afflicted with manic depression, especially artists and writers. She has been especially attentive to poets and now has completed Setting the River on Fire, her extensive study of Robert Lowell, in whose life and poetry madness went hand in hand with creativity, invention and artistic genius. The result is a fascinating text at the crossroads of clinical writing, biography and literary criticism, illuminating both Lowell’s poetry and his life-long struggle with mental disorder. The most important question of the book is this: does manic depression help or hinder writing poetry? His illness was no doubt one of the most important subject matters in Lowell’s life work. The parallel demonstrated between Lowell and other “mad” poets extends the subject matter of this book so that it becomes not only Lowell’s illness, but also the relationship between mental disorder and writing poetry in general. Mania, like all mental disorders, is a synecdoche of the human psyche in general; its representation in poetry raises the problem of the mask as well as that of confession. A confessional poem, in Lowell’s view, is a text which contains (“confesses”) the subject’s psyche in its complexity and ambiguity. Mania is both a part of this psyche and a target of confession. As his poetry testifies, paradoxically, Lowell managed to be confessional while wearing the mask of the other. His illness partly explains why his life work is particularly open to readings that view it as an organic whole.
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Journeying Across Languages, Cultures, and Literatures: The Poetry of Mervyn Morris
Views:108The West Indian poet Mervyn Morris (1937-) is renowned for espousing the importance of a national language in creating national literature as well as for integrating European poetic heritage with Caribbean literary traditions. Through an exploration of Morris’s selected poems, the paper discusses the role language plays in shaping the themes of diasporic writing and of postcolonial identity, and argues that his works show a deep awareness of the fundamental aspects of West Indian and British culture. Since Morris “refuses to be trapped in the excesses of post-modern Romanticism or political propaganda parading as nationalism” (Thompson), the paper also looks at the presentation of eternal values like love and humanity celebrated in his poems. By foregrounding the frequent use of epiphanies in his poetry, Morris conveys human affection in the frame of colonial and postcolonial history. (PF)
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“If I Should Die”: Attitudes to the Dead Hero in British Poetry of the Great War
Views:62When we read the poems of the Great War today, we interpret them both as historical documents and as works of art. World War I poetry wished to open the readers’ eyes to the horror that they were unable to imagine in the home country. As a consequence, the representation of the victim position proved to be particularly important both in populist texts (such as John McCrae’s “In Flanders Fields”) and in poems undermining the conventional idea of heroism (such as those by Charles Sorley, Wilfred Owen, Edmund Blunden). Furthermore, a comparison between two poems about war heroes, Rupert Brooke’s “The Soldier” and Yeats’s “An Irish Airman Foresees His Death” demonstrates the difference between war poetry and modernist literature. Yeats views and considers the problem of the dead hero from a distance, whereas Brooke represents his own situation from within. Both texts (although very different both in character and in artistic value) contribute to our better understanding of the war experience. (IDR)
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“The Third Image”: Ekphrasis and Memory in Charles Simic’s Dime-Store Alchemy: The Art of Joseph Cornell
Views:55In his collection of prose-poems, Dime-Store Alchemy: The Art of Joseph Cornell, Charles Simic evokes the American artist’s aesthetic practice as a form of meditation on the heterosemiotic nature of the artistic imagination. Cornell’s art, often described as “visual poetry,” becomes for Simic a pretext for exploring the multimodal and interconnected spaces of the verbal and the visual. Simic describes his creative rereading of Cornell’s work as “the third image” in which art historical discourse and ekphrasis are reinvented and transformed into a new poetic rhythm. The poet’s engagement with Cornell is also of an intensely personal character: the encounter with the artist’s work enables Simic to revisit his own past, that is, that of a lonely Manhattan flaneur whose imagination is haunted by traumatic childhood memories from war-torn Serbia. With the aid of Jacques Lacan’s concepts of the gaze and the screen, the article examines the ways in which Simic’s texts and visual intertexts probe generic boundaries and discursive identifications, showcasing the significance, function, and creative value of cross-influence between heterogeneous discourses and media. As shown, Simic’s concept of “the third image,” which finds its inspiration in the tension between containment and freedom in Cornell’s shadow boxes, offers readers a rich and personal insight into the complex interplay between discursivity, visuality, figurality, as well as personal and collective memory. (PA)
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“He / looks into / his own eyes”: Thom Gunn’s Ekphrastic Poems
Views:142Thom Gunn’s oeuvre spanned more than four decades, during which he kept writing ekphrastic poems. The way words and images relate to each other in them, however, changed gradually and considerably. While his early work is characterized by the dominance of the verbal over the visual, his later poems from the 1970s and 80s question the dominance of language and attribute destructive power to the image. Word and image become reconciled in Gunn’s last two collections from the 1990s and 2000s, respectively. The gradual change in Gunn’s ekphrastic work corresponds to the development of his identity as a gay man; this identity, full-blown at the end of his career, is reflected in his mature treatment of images. (IOH)
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Critical Wounds, Sutured
Views:95Book review:
Veprinska, Anna. Empathy in Contemporary Poetry after Crisis. London: Palgrave Macmillan, 2020. 203 pages. ISBN 978-3-030-34319-4. Hb. €74.89.
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Iterations of Silence
Views:146Book review:
Fadem, Maureen E. Ruprecht. Silence and Articulacy in the Poetry of Medbh McGuckian. Lanham: Lexington Books, 2019. 310 pages. ISBN 978-1-7936-0707-2. E-book. $115.
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There and Back: An Interview with Tom Hubbard
Views:66In this interview, conducted during the fourteenth ESSE Conference at Brno in the Czech Republic, Scottish academic and writer Tom Hubbard speaks about his recent work of poetry and fiction, such as The Flechitorium (2017) and Slavonic Dances (2017). He also discusses the stimulating forces behind and the stumbling blocks on the long road towards Scottish independence. He fears and is anxious about the consequences of Brexit on the multifaceted exchange in the arts and literature that Scots have been keen to maintain with other nations throughout the centuries. At the center of his discussion lies his view of Scotland’s place in a nexus of international exchange that would be, ideally, based on mutual and informed interest in each other’s cultural achievement—in literature, music, and the visual and performing arts. (AD)
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What Will Survive of Us?
Views:40Book review:
Booth, James. Philip Larkin: Life, Art and Love. London: Bloomsbury, 2014. 532 pages. ISBN 978 1 4088 5166 1. Hb. £25.00.
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Larkin’s Poetics
Views:47Book review:
Rácz, István. Philip Larkin’s Poetics: Theory and Practice of an English Post-War Poet. Leiden and Boston: Brill Rodopi. 2016. 235 pages. ISBN 978-90-04-31106-0. Hb. €76.00.
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The Petrified Men and the Scarecrow: Substance, Body, and Self-image in Seamus Heaney’s Bog Poems
Views:82Seamus Heaney’s poetry was engaged with violence for decades. His artistic exploration of land and fossils revolved around the same questions: to what extent can a human being move himself away from an inherent “tribalism”? To what extent is identity inherited through history and what rights, responsibilities come with it? These questions arose in the author's oeuvre when the horrors of civil war reached their peak in Northern Ireland. The issues of shared community not only played a significant role in the development of self-identification, they also meant the survival of the sectarian conflict. Starting with the first bog-poems, Heaney was keen on producing a mythology to serve identity, and sometimes allowed his political opinion to filter through the images of Stone Age remains from the bog. For scientists, the investigation of archeological finds means relying on methods such as the necessary carbon analysis and careful identification of evidence, as to who these bodies were, when they lived, what characterized their daily routines, and the times they lived in. The same findings, however, had a different impact on Heaney. He used the metaphor of the land of these ancient bodies, and of history, to engage with the question of identity, but criticism made him reconsider what position he should take on the morality of the given past society. At the same time the poet, who voluntarily shared common roots with these long-forgotten forbears, was the one who started deconstructing their moral heritage in the works written towards the end of his poetic oeuvre. In contrast to earlier poems on bog-bodies, “Tollund” from the 1996 collection, The Spirit Level, and “Tollund Man in Springtime” from 2006, reflect a forward-looking attitude in which Heaney left behind an apologist viewpoint for sectarian violence. (JP)
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Multiple Contexts: English and Jewish Aspects of Howard Jacobson’s Novels
Views:75Book review:
Anténe, Petr. Howard Jacobson’s Novels in the Context of Contemporary British Jewish Literature. Olomouc: Palacký University, 2019. 166 pages. ISBN 978-80-244-5651-5. Pbk. N.p.
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Memorials of the Irish West: John McHugh, Paul Durcan, and Harry Clifton
Views:71The article examines John McHugh’s sculpture (1950s Boat, 2009), Paul Durcan’s poem which it inspired “1950’s Boat (after John McHugh)” (2009)—both focusing on the Achill island—and another poem referring to the Blaskets, Harry Clifton’s “The Year of the Yellow Meal” (2012), trying to answer the question in what respect they stay close to realism and in what they approach experimentation. McHugh’s sculpture takes on an experimental form made of fragments of real stories, Durcan’s poem begins with this experimental sculpture and drifts towards realistic details but triggers experimental speculations, while Clifton’s poem mediates the Blasket biography through a style akin to magical realism in prose. All three palimpsestic works investigate issues of parochialism and marginalization faced with migration and cosmopolitanism, touch on the ethics (or rather, the lack) of gender policy and globalization, and by doing so, enquire about the Irish West’s disappearing culture.
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Unlearning Gender
Views:131Book review:
Repo, Jemima. The Biopolitics of Gender. Oxford: OUP, 2016. 218 pages. ISBN 978-0-19-025691-3. Hbk. Npr.
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Irish Native Autobiography: Tomás O’Crohan’s The Islandman
Views:45The paper addresses Tomás O’Crohan’s The Islandman (1929) as a representative of Irish native autobiography. The genre, it is argued, best defines the specificity of O’Crohan’s work, since it well delineates the complexity of its creation process involving an author, an editor, and a translator. Furthermore, the reading of The Islandman as Irish native autobiography sheds a new light on the text as capturing Walter Benjamin’s media shift from oral to written tradition observable at the beginning of the twentieth century. Tomás O’Crohan manages to converge the art of storytelling with a new genre of autobiography thanks to many foreign influences, especially Maxim Gorky’s life-narratives. Consequently, The Islandman, contrary to the traditional understanding of the work as purely Irish, thus free of any outside leverage, emerges as a cosmopolitan text which, similarly to other European literary works of the time, successfully adapts the oral heritage to a new form of autobiography.
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“What stood in the Post Office / With Pearse and Connolly?”: Heroism, Timeliness, and Timelessness in Some of Yeats’s Plays
Views:269The essay discusses a frequently recurring type of hero found in William Butler Yeats’s plays, including the last one, The Death of Cuchulain (1939). This hero-figure occurs quite early in Yeats’s oeuvre: The Green Helmet (1910), for example, already focuses on the definition of hero and heroism and different versions of this hero type also occur in other plays, such as The King’s Threshold (1904) and The Player Queen (1922). In dramas, where this motif plays an important role, his source is in part Nietzsche’s tragic hero completed with other features. As early as The Green Helmet, Yeats defines what makes a hero: apart from bravery, also gaiety, a kind of ecstasy is needed. Cuchulain’s goal to become the hero, smiling even in the shadow of death, is achieved in Yeats’s last play, and the Cuchulain-image emerging from the Anima Mundi binds past and present. (EB)
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Nature, the Picturesque and the Sublime in Mary Wollstonecraft Shelley’s Travel Narratives
Views:195The article explores Mary Shelley’s approach to the sublime and the picturesque in her two travel narratives, History of a Six Weeks’ Tour and Rambles in Germany and Italy. These two accounts of her travels through France, Switzerland, Italy, and Germany reveal her debt to a variety of contemporary sources aimed at exploring the nature of a sublime or picturesque experience. The analysis illustrates the complexity of Mary Shelley’s approach: while moving beyond the “egotistical sublime” typified by some key passages from William Wordsworth’s Prelude, her travel narratives reveal a variety of approaches to nature and the landscape, aimed at bridging present and past, personal experience and recent historical events. Thus, while in History, the experience of the landscape offers a way out of the suffering caused by the Napoleonic Wars, in Rambles, Mary Shelley turns to poetry and painting, this way transforming the eighteenth-century aesthetic appreciation of landscape based on the pictorial categories of the sublime and the beautiful, and embracing a modern, cultivated sensibility nourished by guidebooks and art history manuals. (AB)