According to the well-known opinion of Wilamowitz-Moellendorff, Plato was not familiar with Cretan customs when he wrote the Laws. If we compare the text of Nomoi with Cretan law inscriptions from the 7th-5th centuries, we can conclude that Plato’s knowledge of the laws of Cretan poleis was more profound than it had been assumed. It is especi
...ally true in the case of the regulation of alcohol consumption on the basis of Laws 666a-b and an inscription form Eleutherna (Nomima II.98; Lupu 323).
There is a collection of several hundred small Roman lead mirrors (former private collection) in the Hungarian National Museum. Greek or Latin inscriptions can be read on 17 mirrors. The present study publishes these items along with the drawings of the inscriptions. Such mirrors were found mainly in graves of women, functioning as escorts to t
...he souls of the dead and as apotropaic amulets.
A peculiar feature of a series of curse tablets from Hadrumetum, published by Audollent in his Defixionum tabellae (1904) and in a further study dated 1906, is that they contain four recurring sequences of magical charakteres. One of the sequences occurs on a single tablet, another on three tablets, the third in five, and the
...fourth is found 34 times on ten tablets. In each case the context is a curse against chariot-teams, i.e. charioteers and horses. Since the names of some charioteers show up on nearly all the tablets in the group, we may assume that the series was written over a relatively brief number of years. This inference is supported by the fact that the appearance and physical size of the tablets differ considerably. From these data we can conclude that there was a circle of magicians, using the same handbook and specialising in chariotracing, who invented the recurring sequences of charakteres, though – as far as we know – their innovation was not adopted in other regions.